{"id":6787,"date":"2017-07-04T12:34:22","date_gmt":"2017-07-04T15:34:22","guid":{"rendered":"http:\/\/www.cintamani.com.br\/loja\/?post_type=glossary&p=6787"},"modified":"2022-06-06T16:54:19","modified_gmt":"2022-06-06T19:54:19","slug":"contracoes-da-taquigrafia-tibetana","status":"publish","type":"post","link":"https:\/\/www.cintamani.com.br\/loja\/contracoes-da-taquigrafia-tibetana\/","title":{"rendered":"Contra\u00e7\u00f5es da Taquigrafia Tibetana"},"content":{"rendered":"

Contra\u00e7\u00f5es da Taquigrafia Tibetana<\/h3>\n
\n

Tabela de Contra\u00e7\u00f5es<\/h2>\n

A tabela abaixo lista 306\u00a0contra\u00e7\u00f5es da taquigrafia\u00a0tibetana\u00a0(\u00a0bskungs yig<\/i>\u00a0\u0f56\u0f66\u0f90\u0f74\u0f44\u0f66\u0f0b \u0f61\u0f72\u0f42,\u00a0bsdu yig<\/i>\u00a0\u0f56\u0f66\u0fa1\u0f74\u0f0b \u0f61\u0f72\u0f42) que tirei de\u00a0v\u00e1rias fontes\u00a0, bem como de uma lista de contrac\u00e7\u00f5es do dicion\u00e1rio tibetano-ingl\u00eas de Alexander Csoma de K\u00f6r\u00f6s ( Publicado em 1834).\u00a0\u00a0Como as contra\u00e7\u00f5es de taquigrafia s\u00e3o informais, a contra\u00e7\u00e3o usada para uma determinada palavra pode variar de fonte para fonte.<\/p>\n

Fontes<\/h2>\n

A Nova Gram\u00e1tica de Dzongkha<\/i>\u00a0\u0f62\u0fab\u0f7c\u0f44\u0f0b \u0f41\u0f60\u0f72\u0f0b \u0f56\u0f62\u0fa1\u0f0b \u0f42\u0f5e\u0f74\u0f44\u0f0b \u0f42\u0f66\u0f62\u0f0b \u0f54 \u0f0b.p. 241-251.<\/p>\n

\u0428\u043c\u0438\u0434\u0442\u044a, \u042f.,\u00a0\u0413\u0440\u0430\u043c\u043c\u0430\u0442\u0438\u043a\u0430 \u0422\u0438\u0431\u0435\u0442\u0441\u043a\u0430\u0433\u043e \u042f\u0437\u044b\u043a\u0430<\/i>\u00a0(1859) pp. 289-298.<\/p>\n

 <\/p>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
 <\/p>\n

 <\/p>\n

Wylie Transliteration<\/th>\n

Word or Phrase in Full<\/th>\nShorthand Contraction<\/th>\nEnglish Meaning<\/th>\n<\/tr>\n<\/thead>\n
ki kang<\/i><\/td>\n\n

\u0f40\u0f72\u0f0b\u0f40\u0f44\u0f0b<\/p>\n<\/td>\n

\n

\u0f40\u0f90\u0f72\u0f44\u0f0b<\/p>\n<\/td>\n

a deity of the earth<\/td>\n<\/tr>\n
ki ki swo swo<\/i><\/td>\n\n

\u0f40\u0f72\u0f0b\u0f40\u0f72\u0f0b\u0f66\u0fad\u0f7c\u0f0b\u0f66\u0fad\u0f7c\u0f0b<\/p>\n<\/td>\n

\n

\u0f40\u0f72\u0f72\u0f0b\u0f66\u0f7c\u0f7c\u0f0b<\/p>\n

\u0f40\u0f72\u0f72\u0f0b\u0f66\u0fad\u0f7c\u0f7c\u0f0b<\/p>\n<\/td>\n

hortative utterance in the invocation of spirits<\/td>\n<\/tr>\n
kun dkris<\/i><\/td>\n\n

\u0f40\u0f74\u0f53\u0f0b\u0f51\u0f40\u0fb2\u0f72\u0f66\u0f0b<\/p>\n<\/td>\n

\n

\u0f40\u0f74\u0f72\u0f66\u0f0b<\/p>\n<\/td>\n

worldly fetters, misery<\/td>\n<\/tr>\n
kun mkhyen<\/i><\/td>\n\n

\u0f40\u0f74\u0f53\u0f0b\u0f58\u0f41\u0fb1\u0f7a\u0f53\u0f0b<\/p>\n<\/td>\n

\n

\u0f40\u0f74\u0f7a\u0f53\u0f0b<\/p>\n<\/td>\n

omniscient, all-knowing<\/td>\n<\/tr>\n
kun dga’<\/i><\/td>\n\n

\u0f40\u0f74\u0f53\u0f0b\u0f51\u0f42\u0f60\u0f0b<\/p>\n<\/td>\n

\n

\u0f40\u0f74\u0f53\u0f60\u0f0b<\/p>\n<\/td>\n

all-joyful, liked by all; wood tiger year<\/td>\n<\/tr>\n
kun ‘joms<\/i><\/td>\n\n

\u0f40\u0f74\u0f53\u0f0b\u0f60\u0f47\u0f7c\u0f58\u0f66\u0f0b<\/p>\n<\/td>\n

\n

\u0f40\u0f74\u0f53\u0f7c\u0f58\u0f66\u0f0b<\/p>\n<\/td>\n

all-conquering<\/td>\n<\/tr>\n
kun brdungs<\/i><\/td>\n\n

\u0f40\u0f74\u0f53\u0f0b\u0f56\u0f62\u0fa1\u0f74\u0f44\u0f66\u0f0b<\/p>\n<\/td>\n

\n

\u0f40\u0f74\u0f53\u0fa1\u0f74\u0f44\u0f0b<\/p>\n<\/td>\n

all-beating<\/td>\n<\/tr>\n
kun nas<\/i><\/td>\n\n

\u0f40\u0f74\u0f53\u0f0b\u0f53\u0f66\u0f0b<\/p>\n<\/td>\n

\n

\u0f40\u0f74\u0f53\u0fb6\u0f0b<\/p>\n<\/td>\n

pervasive, universally, from all directions<\/td>\n<\/tr>\n
kun rdzob<\/i><\/td>\n\n

\u0f40\u0f74\u0f53\u0f0b\u0f62\u0fab\u0f7c\u0f56\u0f0b<\/p>\n<\/td>\n

\n

\u0f40\u0f74\u0f7c\u0f56\u0f39\u0f0b<\/p>\n<\/td>\n

relative<\/td>\n<\/tr>\n
kun gzigs<\/i><\/td>\n\n

\u0f40\u0f74\u0f53\u0f0b\u0f42\u0f5f\u0f72\u0f42\u0f66\u0f0b<\/p>\n<\/td>\n

\n

\u0f40\u0f74\u0f72\u0f42\u0f66\u0f0b<\/p>\n<\/td>\n

all-seeing<\/td>\n<\/tr>\n
kun bzang<\/i><\/td>\n\n

\u0f40\u0f74\u0f53\u0f0b\u0f56\u0f5f\u0f44\u0f0b<\/p>\n<\/td>\n

\n

\u0f40\u0f74\u0f53\u0f39\u0f44\u0f0b<\/p>\n<\/td>\n

all-positive; Samantabhadra<\/td>\n<\/tr>\n
kun shes<\/i><\/td>\n\n

\u0f40\u0f74\u0f53\u0f0b\u0f64\u0f7a\u0f66\u0f0b<\/p>\n<\/td>\n

\n

\u0f40\u0f74\u0f7a\u0f66\u0f0b<\/p>\n<\/td>\n

all-knowing<\/td>\n<\/tr>\n
klu thebs<\/i><\/td>\n\n

\u0f40\u0fb3\u0f74\u0f0b\u0f50\u0f7a\u0f56\u0f66\u0f0b<\/p>\n<\/td>\n

\n

\u0f40\u0fb3\u0f74\u0f7a\u0f56\u0f66\u0f0b<\/p>\n<\/td>\n

the coming forth of the nagas in summer from their retreats<\/td>\n<\/tr>\n
klu zlog<\/i><\/td>\n\n

\u0f40\u0fb3\u0f74\u0f0b\u0f5f\u0fb3\u0f7c\u0f42\u0f0b<\/p>\n<\/td>\n

\n

\u0f40\u0fb3\u0f74\u0f7c\u0f42\u0f0b<\/p>\n<\/td>\n

dispelling of nagas<\/td>\n<\/tr>\n
dkar po<\/i><\/td>\n\n

\u0f51\u0f40\u0f62\u0f0b\u0f54\u0f7c\u0f0b<\/p>\n<\/td>\n

\n

\u0f51\u0f40\u0f62\u0f7c\u0f0b<\/p>\n<\/td>\n

white, positive; earth snake year<\/td>\n<\/tr>\n
dkar yol<\/i><\/td>\n\n

\u0f51\u0f40\u0f62\u0f0b\u0f61\u0f7c\u0f63\u0f0b<\/p>\n<\/td>\n

\n

\u0f51\u0f40\u0f7c\u0f63\u0f0b<\/p>\n<\/td>\n

porcelain bowl<\/td>\n<\/tr>\n
dkon mchog<\/i><\/td>\n\n

\u0f51\u0f40\u0f7c\u0f53\u0f0b\u0f58\u0f46\u0f7c\u0f42\u0f0b<\/p>\n<\/td>\n

\n

\u0f51\u0f40\u0f7c\u0f7c\u0f42\u0f0b<\/p>\n<\/td>\n

jewel, rare and excellent; the\u00a0[Three] Precious Ones<\/span><\/td>\n<\/tr>\n
dkor nor<\/i><\/td>\n\n

\u0f51\u0f40\u0f7c\u0f62\u0f0b\u0f53\u0f7c\u0f62\u0f0b<\/p>\n<\/td>\n

\n

\u0f51\u0f40\u0f7c\u0f7c\u0f62\u0f0b<\/p>\n<\/td>\n

religious offering, monastic property<\/td>\n<\/tr>\n
dkyil ‘khor<\/i><\/td>\n\n

\u0f51\u0f40\u0fb1\u0f72\u0f63\u0f0b\u0f60\u0f41\u0f7c\u0f62\u0f0b<\/p>\n<\/td>\n

\n

\u0f51\u0f40\u0fb1\u0f7c\u0f72\u0f62\u0f0b<\/p>\n<\/td>\n

mandala<\/td>\n<\/tr>\n
bka’ drin<\/i><\/td>\n\n

\u0f56\u0f40\u0f60\u0f0b\u0f51\u0fb2\u0f72\u0f53\u0f0b<\/p>\n<\/td>\n

\n

\u0f56\u0f40\u0fb2\u0f72\u0f53\u0f0b<\/p>\n<\/td>\n

kindness<\/td>\n<\/tr>\n
bkra shis<\/i><\/td>\n\n

\u0f56\u0f40\u0fb2\u0f0b\u0f64\u0f72\u0f66\u0f0b<\/p>\n<\/td>\n

\n

\u0f56\u0f40\u0fb2\u0f72\u0f66\u0f0b<\/p>\n<\/td>\n

auspicious<\/td>\n<\/tr>\n
bkra shis nyi ma<\/i><\/td>\n\n

\u0f56\u0f40\u0fb2\u0f0b\u0f64\u0f72\u0f66\u0f0b\u0f49\u0f72\u0f0b\u0f58\u0f0b<\/p>\n<\/td>\n

\n

\u0f56\u0f40\u0fb2\u0f72\u0f66\u0f99\u0f72\u0f0b<\/p>\n<\/td>\n

suns of fortune<\/td>\n<\/tr>\n
skal bzang<\/i><\/td>\n\n

\u0f66\u0f90\u0f63\u0f0b\u0f56\u0f5f\u0f44\u0f0b<\/p>\n<\/td>\n

\n

\u0f66\u0f90\u0f63\u0f39\u0f44\u0f0b<\/p>\n<\/td>\n

good fortune<\/td>\n<\/tr>\n
sku gsung thugs<\/i><\/td>\n\n

\u0f66\u0f90\u0f74\u0f0b\u0f42\u0f66\u0f74\u0f44\u0f0b\u0f50\u0f74\u0f42\u0f66\u0f0b<\/p>\n<\/td>\n

\n

\u0f66\u0f90\u0f74\u0f42\u0f66\u0f0b<\/p>\n<\/td>\n

body, speech and mind<\/td>\n<\/tr>\n
skye rgu<\/i><\/td>\n\n

\u0f66\u0f90\u0fb1\u0f7a\u0f0b\u0f62\u0f92\u0f74\u0f0b<\/p>\n<\/td>\n

\n

\u0f66\u0f90\u0fb1\u0f74\u0f7a\u0f0b<\/p>\n<\/td>\n

living being<\/td>\n<\/tr>\n
skye mched<\/i><\/td>\n\n

\u0f66\u0f90\u0fb1\u0f7a\u0f0b\u0f58\u0f46\u0f7a\u0f51\u0f0b<\/p>\n<\/td>\n

\n

\u0f66\u0f90\u0fb1\u0f7a\u0f51\u0f7a\u0f0b<\/p>\n<\/td>\n

ayatana<\/td>\n<\/tr>\n
bskyed bskyed<\/i><\/td>\n\n

\u0f56\u0f66\u0f90\u0fb1\u0f7a\u0f51\u0f0b\u0f56\u0f66\u0f90\u0fb1\u0f7a\u0f51\u0f0b<\/p>\n<\/td>\n

\n

\u0f56\u0f66\u0f90\u0fb1\u0f7a\u0f7a\u0f51\u0f0b<\/p>\n<\/td>\n

<\/td>\n<\/tr>\n
bskyed bskyed bskyed<\/i><\/td>\n\n

\u0f56\u0f66\u0f90\u0fb1\u0f7a\u0f51\u0f0b\u0f56\u0f66\u0f90\u0fb1\u0f7a\u0f51\u0f0b\u0f56\u0f66\u0f90\u0fb1\u0f7a\u0f51\u0f0b<\/p>\n<\/td>\n

\n

\u0f56\u0f66\u0f90\u0fb1\u0f7a\u0f7a\u0f7a\u0f51\u0f0b<\/p>\n<\/td>\n

<\/td>\n<\/tr>\n
khams gsum<\/i><\/td>\n\n

\u0f41\u0f58\u0f66\u0f0b\u0f42\u0f66\u0f74\u0f58\u0f0b<\/p>\n<\/td>\n

\n

\u0f41\u0f58\u0f66\u0f74\u0f7e\u0f0b<\/p>\n<\/td>\n

the [three] worlds<\/span><\/td>\n<\/tr>\n
khur tshos<\/i><\/td>\n\n

\u0f41\u0f74\u0f62\u0f0b\u0f5a\u0f7c\u0f66\u0f0b<\/p>\n<\/td>\n

\n

\u0f41\u0f74\u0f7c\u0f66\u0f39\u0f0b<\/p>\n<\/td>\n

ruddy cheeks<\/td>\n<\/tr>\n
khyad par<\/i><\/td>\n\n

\u0f41\u0fb1\u0f51\u0f0b\u0f54\u0f62\u0f0b<\/p>\n<\/td>\n

\n

\u0f41\u0fb1\u0f51\u0f62\u0f0b<\/p>\n<\/td>\n

particularly, distinguished<\/td>\n<\/tr>\n
khyab bdag<\/i><\/td>\n\n

\u0f41\u0fb1\u0f56\u0f0b\u0f56\u0f51\u0f42\u0f0b<\/p>\n<\/td>\n

\n

\u0f41\u0fb1\u0f56\u0f51\u0f42\u0f0b<\/p>\n<\/td>\n

all-pervading lord<\/td>\n<\/tr>\n
khyu mchog<\/i><\/td>\n\n

\u0f41\u0fb1\u0f74\u0f0b\u0f58\u0f46\u0f7c\u0f42\u0f0b<\/p>\n<\/td>\n

\n

\u0f41\u0fb1\u0f74\u0f7c\u0f42\u0f0b<\/p>\n<\/td>\n

chief bull; iron snake year<\/td>\n<\/tr>\n
khrun med<\/i><\/td>\n\n

\u0f41\u0fb2\u0f74\u0f53\u0f0b\u0f58\u0f7a\u0f51\u0f0b<\/p>\n<\/td>\n

\n

\u0f41\u0fb2\u0f74\u0f7a\u0f51\u0f0b<\/p>\n<\/td>\n

<\/td>\n<\/tr>\n
khrun ring<\/i><\/td>\n\n

\u0f41\u0fb2\u0f74\u0f53\u0f0b\u0f62\u0f72\u0f44\u0f0b<\/p>\n<\/td>\n

\n

\u0f41\u0fb2\u0f74\u0f72\u0f44\u0f0b<\/p>\n<\/td>\n

long<\/td>\n<\/tr>\n
khrums stod<\/i><\/td>\n\n

\u0f41\u0fb2\u0f74\u0f58\u0f66\u0f0b\u0f66\u0f9f\u0f7c\u0f51\u0f0b<\/p>\n<\/td>\n

\n

\u0f41\u0fb2\u0f74\u0f7c\u0f51\u0f0b<\/p>\n<\/td>\n

one of the 28 constellations<\/td>\n<\/tr>\n
khrums smad<\/i><\/td>\n\n

\u0f41\u0fb2\u0f74\u0f58\u0f66\u0f0b\u0f66\u0fa8\u0f51\u0f0b<\/p>\n<\/td>\n

\n

\u0f41\u0fb2\u0f74\u0f7e\u0f51\u0f0b<\/p>\n<\/td>\n

one of the 28 constellations<\/td>\n<\/tr>\n
mkha’ ‘gro<\/i><\/td>\n\n

\u0f58\u0f41\u0f60\u0f0b\u0f60\u0f42\u0fb2\u0f7c\u0f0b<\/p>\n<\/td>\n

\n

\u0f58\u0f41\u0f60\u0f42\u0fb2\u0f7c\u0f0b<\/p>\n<\/td>\n

dakini<\/td>\n<\/tr>\n
mkhyen mkhyen mkhyen<\/i><\/td>\n\n

\u0f58\u0f41\u0fb1\u0f7a\u0f53\u0f0b\u0f58\u0f41\u0fb1\u0f7a\u0f53\u0f0b\u0f58\u0f41\u0fb1\u0f7a\u0f53\u0f0b<\/p>\n<\/td>\n

\n

\u0f58\u0f41\u0fb1\u0f7a\u0f7a\u0f7a\u0f53\u0f0b<\/p>\n<\/td>\n

very learned<\/td>\n<\/tr>\n
‘khor ‘das<\/i><\/td>\n\n

\u0f60\u0f41\u0f7c\u0f62\u0f0b\u0f60\u0f51\u0f66\u0f0b<\/p>\n<\/td>\n

\n

\u0f60\u0f41\u0f7c\u0f62\u0f66\u0f0b<\/p>\n<\/td>\n

samsara and nirvana<\/td>\n<\/tr>\n
‘khor bcas<\/i><\/td>\n\n

\u0f60\u0f41\u0f7c\u0f62\u0f0b\u0f56\u0f45\u0f66\u0f0b<\/p>\n<\/td>\n

\n

\u0f60\u0f41\u0f7c\u0f62\u0f66\u0f0b<\/p>\n<\/td>\n

with attendants, entourage<\/td>\n<\/tr>\n
‘khor lo<\/i><\/td>\n\n

\u0f60\u0f41\u0f7c\u0f62\u0f0b\u0f63\u0f7c\u0f0b<\/p>\n<\/td>\n

\n

\u0f60\u0f41\u0f7c\u0f7c\u0f62\u0f0b<\/p>\n<\/td>\n

wheel,\u00a0chakra<\/td>\n<\/tr>\n
gur thog<\/i><\/td>\n\n

\u0f42\u0f74\u0f62\u0f0b\u0f50\u0f7c\u0f42\u0f0b<\/p>\n<\/td>\n

\n

\u0f42\u0f74\u0f7c\u0f42\u0f0b<\/p>\n<\/td>\n

upper covering of a tent<\/td>\n<\/tr>\n
gyur cig<\/i><\/td>\n\n

\u0f42\u0fb1\u0f74\u0f62\u0f0b\u0f45\u0f72\u0f42\u0f0b<\/p>\n<\/td>\n

\n

\u0f42\u0fb1\u0f74\u0f72\u0f42\u0f0b<\/p>\n<\/td>\n

may it be!<\/td>\n<\/tr>\n
gru ‘dzin<\/i><\/td>\n\n

\u0f42\u0fb2\u0f74\u0f0b\u0f60\u0f5b\u0f72\u0f53\u0f0b<\/p>\n<\/td>\n

\n

\u0f42\u0fb2\u0f74\u0f72\u0f53\u0f0b<\/p>\n<\/td>\n

Potalaka<\/td>\n<\/tr>\n
gru bzhi<\/i><\/td>\n\n

\u0f42\u0fb2\u0f74\u0f0b\u0f56\u0f5e\u0f72\u0f0b<\/p>\n<\/td>\n

\n

\u0f42\u0fb2\u0f74\u0f72\u0f0b<\/p>\n<\/td>\n

square<\/td>\n<\/tr>\n
gru yon<\/i><\/td>\n\n

\u0f42\u0fb2\u0f74\u0f0b\u0f61\u0f7c\u0f53\u0f0b<\/p>\n<\/td>\n

\n

\u0f42\u0fb2\u0f74\u0f7c\u0f53\u0f0b<\/p>\n<\/td>\n

oblique angle<\/td>\n<\/tr>\n
grub nyi<\/i><\/td>\n\n

\u0f42\u0fb2\u0f74\u0f56\u0f0b\u0f49\u0f72\u0f0b<\/p>\n<\/td>\n

\n

\u0f42\u0fb2\u0f74\u0f56\u0f99\u0f72\u0f0b<\/p>\n<\/td>\n

two accomplishments<\/td>\n<\/tr>\n
grub thob<\/i><\/td>\n\n

\u0f42\u0fb2\u0f74\u0f56\u0f0b\u0f50\u0f7c\u0f56\u0f0b<\/p>\n<\/td>\n

\n

\u0f42\u0fb2\u0f74\u0f7c\u0f56\u0f0b<\/p>\n<\/td>\n

siddha, accomplished master<\/td>\n<\/tr>\n
gro bzhin<\/i><\/td>\n\n

\u0f42\u0fb2\u0f7c\u0f0b\u0f56\u0f5e\u0f72\u0f53\u0f0b<\/p>\n<\/td>\n

\n

\u0f42\u0fb2\u0f7c\u0f72\u0f53\u0f0b<\/p>\n<\/td>\n

one of the 28 constellations<\/td>\n<\/tr>\n
grong khyer<\/i><\/td>\n\n

\u0f42\u0fb2\u0f7c\u0f44\u0f0b\u0f41\u0fb1\u0f7a\u0f62\u0f0b<\/p>\n<\/td>\n

\n

\u0f42\u0fb2\u0f7c\u0f7a\u0f62\u0f0b<\/p>\n<\/td>\n

city, town<\/td>\n<\/tr>\n
glang po<\/i><\/td>\n\n

\u0f42\u0fb3\u0f44\u0f0b\u0f54\u0f7c\u0f0b<\/p>\n<\/td>\n

\n

\u0f42\u0fb3\u0f44\u0f7c\u0f0b<\/p>\n<\/td>\n

ox, elephant<\/td>\n<\/tr>\n
glegs bam<\/i><\/td>\n\n

\u0f42\u0fb3\u0f7a\u0f42\u0f66\u0f0b\u0f56\u0f58\u0f0b<\/p>\n<\/td>\n

\n

\u0f42\u0fb3\u0f7a\u0f58\u0f0b<\/p>\n<\/td>\n

volume of scripture<\/td>\n<\/tr>\n
dgung thig<\/i><\/td>\n\n

\u0f51\u0f42\u0f74\u0f44\u0f0b\u0f50\u0f72\u0f42\u0f0b<\/p>\n<\/td>\n

\n

\u0f51\u0f42\u0f74\u0f72\u0f42\u0f0b<\/p>\n<\/td>\n

meridian line<\/td>\n<\/tr>\n
dge ‘dun<\/i><\/td>\n\n

\u0f51\u0f42\u0f7a\u0f0b\u0f60\u0f51\u0f74\u0f53\u0f0b<\/p>\n<\/td>\n

\n

\u0f51\u0f42\u0f74\u0f7a\u0f53\u0f0b<\/p>\n<\/td>\n

Sangha<\/td>\n<\/tr>\n
dge lugs<\/i><\/td>\n\n

\u0f51\u0f42\u0f7a\u0f0b\u0f63\u0f74\u0f42\u0f66\u0f0b<\/p>\n<\/td>\n

\n

\u0f51\u0f42\u0f74\u0f7a\u0f42\u0f66\u0f0b<\/p>\n<\/td>\n

Gelukpa\u00a0school<\/td>\n<\/tr>\n
dge slong<\/i><\/td>\n\n

\u0f51\u0f42\u0f7a\u0f0b\u0f66\u0fb3\u0f7c\u0f44\u0f0b<\/p>\n<\/td>\n

\n

\u0f51\u0f42\u0fb3\u0f7c\u0f7a\u0f44\u0f0b<\/p>\n<\/td>\n

fully-ordained monk,\u00a0bhikshu<\/td>\n<\/tr>\n
dgra bgegs<\/i><\/td>\n\n

\u0f51\u0f42\u0fb2\u0f0b\u0f56\u0f42\u0f7a\u0f42\u0f66\u0f0b<\/p>\n<\/td>\n

\n

\u0f51\u0f42\u0fb2\u0f7a\u0f42\u0f66\u0f0b<\/p>\n<\/td>\n

enemies and obstructers<\/td>\n<\/tr>\n
dgra bcom<\/i><\/td>\n\n

\u0f51\u0f42\u0fb2\u0f0b\u0f56\u0f45\u0f7c\u0f58\u0f0b<\/p>\n<\/td>\n

\n

\u0f51\u0f42\u0fb2\u0f7c\u0f58\u0f0b<\/p>\n<\/td>\n

arhat<\/td>\n<\/tr>\n
mgon po<\/i><\/td>\n\n

\u0f58\u0f42\u0f7c\u0f53\u0f0b\u0f54\u0f7c\u0f0b<\/p>\n<\/td>\n

\n

\u0f58\u0f42\u0f7c\u0f7c\u0f53\u0f0b<\/p>\n<\/td>\n

protective deity<\/td>\n<\/tr>\n
‘grub bya<\/i><\/td>\n\n

\u0f60\u0f42\u0fb2\u0f74\u0f56\u0f0b\u0f56\u0fb1\u0f0b<\/p>\n<\/td>\n

\n

\u0f60\u0f42\u0fb2\u0f74\u0f56\u0fb1\u0f0b<\/p>\n<\/td>\n

that which is to be achieved<\/td>\n<\/tr>\n
‘grub sbyor<\/i><\/td>\n\n

\u0f60\u0f42\u0fb2\u0f74\u0f56\u0f0b\u0f66\u0fa6\u0fb1\u0f7c\u0f62\u0f0b<\/p>\n<\/td>\n

\n

\u0f60\u0f42\u0fb2\u0f74\u0f56\u0fb1\u0f7c\u0f62\u0f0b<\/p>\n<\/td>\n

junctures of encountering favorable stars and planets<\/td>\n<\/tr>\n
rga shi<\/i><\/td>\n\n

\u0f62\u0f92\u0f0b\u0f64\u0f72\u0f0b<\/p>\n<\/td>\n

\n

\u0f62\u0f92\u0f72\u0f0b<\/p>\n<\/td>\n

aging and death<\/td>\n<\/tr>\n
rgun ‘brum<\/i><\/td>\n\n

\u0f62\u0f92\u0f74\u0f53\u0f0b\u0f60\u0f56\u0fb2\u0f74\u0f58\u0f0b<\/p>\n<\/td>\n

\n

\u0f62\u0f92\u0fb2\u0f74\u0f58\u0f0b<\/p>\n<\/td>\n

grape<\/td>\n<\/tr>\n
rgya mtsho<\/i><\/td>\n\n

\u0f62\u0f92\u0fb1\u0f0b\u0f58\u0f5a\u0f7c\u0f0b<\/p>\n<\/td>\n

\n

\u0f62\u0f92\u0fb1\u0f39\u0f7c\u0f0b<\/p>\n

\u0f62\u0f92\u0fb1\u0f58\u0f7c\u0f0b<\/p>\n

\u0f62\u0faa\u0f7c\u0f0b<\/p>\n<\/td>\n

ocean<\/td>\n<\/tr>\n
rgyal po<\/i><\/td>\n\n

\u0f62\u0f92\u0fb1\u0f63\u0f0b\u0f54\u0f7c\u0f0b<\/p>\n<\/td>\n

\n

\u0f62\u0f92\u0fb1\u0f7c\u0f63\u0f0b<\/p>\n<\/td>\n

king, ruler<\/td>\n<\/tr>\n
rgyal blon<\/i><\/td>\n\n

\u0f62\u0f92\u0fb1\u0f63\u0f0b\u0f56\u0fb3\u0f7c\u0f53\u0f0b<\/p>\n<\/td>\n

\n

\u0f62\u0f92\u0fb1\u0f63\u0f7c\u0f53\u0f0b<\/p>\n<\/td>\n

king and minister<\/td>\n<\/tr>\n
rgyal mtshan<\/i><\/td>\n\n

\u0f62\u0f92\u0fb1\u0f63\u0f0b\u0f58\u0f5a\u0f53\u0f0b<\/p>\n<\/td>\n

\n

\u0f62\u0f92\u0fb1\u0f63\u0f39\u0f53\u0f0b<\/p>\n<\/td>\n

victory banner<\/td>\n<\/tr>\n
ngan kyang<\/i><\/td>\n\n

\u0f44\u0f53\u0f0b\u0f40\u0fb1\u0f44\u0f0b<\/p>\n<\/td>\n

\n

\u0f44\u0f53\u0fb1\u0f44\u0f0b<\/p>\n<\/td>\n

<\/td>\n<\/tr>\n
ngur smrig<\/i><\/td>\n\n

\u0f44\u0f74\u0f62\u0f0b\u0f66\u0fa8\u0fb2\u0f72\u0f42\u0f0b<\/p>\n<\/td>\n

\n

\u0f44\u0f74\u0f72\u0f42\u0f0b<\/p>\n<\/td>\n

saffron-colour<\/td>\n<\/tr>\n
dngos grub<\/i><\/td>\n\n

\u0f51\u0f44\u0f7c\u0f66\u0f0b\u0f42\u0fb2\u0f74\u0f56\u0f0b<\/p>\n<\/td>\n

\n

\u0f51\u0f44\u0fb2\u0f74\u0f7c\u0f56\u0f0b<\/p>\n

\u0f51\u0f42\u0fb2\u0f74\u0f7c\u0f56\u0f0b<\/p>\n<\/td>\n

accomplishment, attainment<\/td>\n<\/tr>\n
gcu gal<\/i><\/td>\n\n

\u0f42\u0f45\u0f74\u0f0b\u0f42\u0f63\u0f0b<\/p>\n<\/td>\n

\n

\u0f42\u0f45\u0f74\u0f63\u0f0b<\/p>\n<\/td>\n

importance<\/td>\n<\/tr>\n
bcu gcig<\/i><\/td>\n\n

\u0f56\u0f45\u0f74\u0f0b\u0f42\u0f45\u0f72\u0f42\u0f0b<\/p>\n<\/td>\n

\n

\u0f56\u0f45\u0f74\u0f72\u0f42\u0f0b<\/p>\n<\/td>\n

eleven<\/td>\n<\/tr>\n
bcu gnyis<\/i><\/td>\n\n

\u0f56\u0f45\u0f74\u0f0b\u0f42\u0f49\u0f72\u0f66\u0f0b<\/p>\n<\/td>\n

\n

\u0f56\u0f45\u0f74\u0f72\u0f66\u0f0b<\/p>\n<\/td>\n

twelve<\/td>\n<\/tr>\n
bcu drug<\/i><\/td>\n\n

\u0f56\u0f45\u0f74\u0f0b\u0f51\u0fb2\u0f74\u0f42\u0f0b<\/p>\n<\/td>\n

\n

\u0f56\u0f45\u0f74\u0f42\u0f0b<\/p>\n

\u0f56\u0f45\u0fb2\u0f74\u0f42\u0f0b<\/p>\n<\/td>\n

sixteen<\/td>\n<\/tr>\n
bcu bdun<\/i><\/td>\n\n

\u0f56\u0f45\u0f74\u0f0b\u0f56\u0f51\u0f74\u0f53\u0f0b<\/p>\n<\/td>\n

\n

\u0f56\u0f45\u0f74\u0f53\u0f0b<\/p>\n<\/td>\n

seventeen<\/td>\n<\/tr>\n
bcu bzhi<\/i><\/td>\n\n

\u0f56\u0f45\u0f74\u0f0b\u0f56\u0f5e\u0f72\u0f0b<\/p>\n<\/td>\n

\n

\u0f56\u0f45\u0f74\u0f72\u0f0b<\/p>\n<\/td>\n

fourteen<\/td>\n<\/tr>\n
bcu gsum<\/i><\/td>\n\n

\u0f56\u0f45\u0f74\u0f0b\u0f42\u0f66\u0f74\u0f58\u0f0b<\/p>\n<\/td>\n

\n

\u0f56\u0f45\u0f74\u0f58\u0f0b<\/p>\n

\u0f56\u0f45\u0f74\u0f7e\u0f0b<\/p>\n<\/td>\n

thirteen<\/td>\n<\/tr>\n
bco brgyad<\/i><\/td>\n\n

\u0f56\u0f45\u0f7c\u0f0b\u0f56\u0f62\u0f92\u0fb1\u0f51\u0f0b<\/p>\n<\/td>\n

\n

\u0f56\u0f45\u0fb1\u0f7c\u0f51\u0f0b<\/p>\n<\/td>\n

eighteen<\/td>\n<\/tr>\n
bcom ldan<\/i><\/td>\n\n

\u0f56\u0f45\u0f7c\u0f58\u0f0b\u0f63\u0fa1\u0f53\u0f0b<\/p>\n<\/td>\n

\n

\u0f56\u0f45\u0f7c\u0f53\u0f7e\u0f0b<\/p>\n<\/td>\n

victorious, blessed<\/td>\n<\/tr>\n
bcom ldan ‘das<\/i><\/td>\n\n

\u0f56\u0f45\u0f7c\u0f58\u0f0b\u0f63\u0fa1\u0f53\u0f0b\u0f60\u0f51\u0f66\u0f0b<\/p>\n<\/td>\n

\n

\u0f56\u0f45\u0f7c\u0f53\u0f7e\u0f66\u0f0b<\/p>\n

\u0f56\u0f45\u0f7c\u0f53\u0fa1\u0f66\u0f0b<\/p>\n<\/td>\n

Blessed One, Bhagavat (an epithet of the Buddha)<\/td>\n<\/tr>\n
lcags<\/i><\/td>\n\n

\u0f63\u0f95\u0f42\u0f66\u0f0b<\/p>\n<\/td>\n

\n

\u0f63\u0f95\u0f4a\u0f0b<\/p>\n<\/td>\n

iron<\/td>\n<\/tr>\n
lcags sgrog<\/i><\/td>\n\n

\u0f63\u0f95\u0f42\u0f66\u0f0b\u0f66\u0f92\u0fb2\u0f7c\u0f42\u0f0b<\/p>\n<\/td>\n

\n

\u0f63\u0f95\u0f42\u0f66\u0f92\u0fb2\u0f7c\u0f42\u0f0b<\/p>\n<\/td>\n

iron fetters , shackles<\/td>\n<\/tr>\n
cha shes<\/i><\/td>\n\n

\u0f46\u0f0b\u0f64\u0f7a\u0f66\u0f0b<\/p>\n<\/td>\n

\n

\u0f46\u0f7a\u0f66\u0f0b<\/p>\n<\/td>\n

<\/td>\n<\/tr>\n
chags thogs<\/i><\/td>\n\n

\u0f46\u0f42\u0f66\u0f0b\u0f50\u0f7c\u0f42\u0f66\u0f0b<\/p>\n<\/td>\n

\n

\u0f46\u0f4a\u0f0b\u0f50\u0f7c\u0f4a\u0f0b<\/p>\n<\/td>\n

obstruction, hindrance<\/td>\n<\/tr>\n
chad<\/i><\/td>\n\n

\u0f46\u0f51\u0f0b<\/p>\n<\/td>\n

\n

\u0f46\u0fa1\u0f0b<\/p>\n<\/td>\n

shortage, deficit, omission, absence<\/td>\n<\/tr>\n
chu dkyil<\/i><\/td>\n\n

\u0f46\u0f74\u0f0b\u0f51\u0f40\u0fb1\u0f72\u0f63\u0f0b<\/p>\n<\/td>\n

\n

\u0f46\u0f74\u0f72\u0f63\u0f0b<\/p>\n<\/td>\n

middle of a river<\/td>\n<\/tr>\n
chu stod<\/i><\/td>\n\n

\u0f46\u0f74\u0f0b\u0f66\u0f9f\u0f7c\u0f51\u0f0b<\/p>\n<\/td>\n

\n

\u0f46\u0f74\u0f7c\u0f51\u0f0b<\/p>\n<\/td>\n

one of the 28 constellations<\/td>\n<\/tr>\n
chu snod<\/i><\/td>\n\n

\u0f46\u0f74\u0f0b\u0f66\u0fa3\u0f7c\u0f51\u0f0b<\/p>\n<\/td>\n

\n

\u0f46\u0f74\u0f7c\u0f51\u0f0b<\/p>\n<\/td>\n

water jug<\/td>\n<\/tr>\n
chu smad<\/i><\/td>\n\n

\u0f46\u0f74\u0f0b\u0f66\u0fa8\u0f51\u0f0b<\/p>\n<\/td>\n

\n

\u0f46\u0f74\u0f7e\u0f51\u0f0b<\/p>\n<\/td>\n

one of the 28 constellations<\/td>\n<\/tr>\n
chu tshod<\/i><\/td>\n\n

\u0f46\u0f74\u0f0b\u0f5a\u0f7c\u0f51\u0f0b<\/p>\n<\/td>\n

\n

\u0f46\u0f39\u0f74\u0f7c\u0f51\u0f0b<\/p>\n<\/td>\n

hour<\/td>\n<\/tr>\n
chu srin<\/i><\/td>\n\n

\u0f46\u0f74\u0f0b\u0f66\u0fb2\u0f72\u0f53\u0f0b<\/p>\n<\/td>\n

\n

\u0f46\u0f74\u0f72\u0f53\u0f0b<\/p>\n

\u0f46\u0fb2\u0f74\u0f72\u0f53\u0f0b<\/p>\n<\/td>\n

water dragon, crocodile<\/td>\n<\/tr>\n
chub nyi<\/i><\/td>\n\n

\u0f46\u0f74\u0f56\u0f0b\u0f49\u0f72\u0f0b<\/p>\n<\/td>\n

\n

\u0f46\u0f74\u0f56\u0f99\u0f72\u0f0b<\/p>\n<\/td>\n

<\/td>\n<\/tr>\n
cho ‘phrul<\/i><\/td>\n\n

\u0f46\u0f7c\u0f0b\u0f60\u0f55\u0fb2\u0f74\u0f63\u0f0b<\/p>\n<\/td>\n

\n

\u0f46\u0fb2\u0f74\u0f7c\u0f63\u0f0b<\/p>\n<\/td>\n

miracle, magical display, apparition<\/td>\n<\/tr>\n
chos spyod<\/i><\/td>\n\n

\u0f46\u0f7c\u0f66\u0f0b\u0f66\u0fa4\u0fb1\u0f7c\u0f51\u0f0b<\/p>\n<\/td>\n

\n

\u0f46\u0f7c\u0f66\u0fa4\u0fb1\u0f7c\u0f51\u0f0b<\/p>\n<\/td>\n

dharma activities<\/td>\n<\/tr>\n
mchod rten<\/i><\/td>\n\n

\u0f58\u0f46\u0f7c\u0f51\u0f0b\u0f62\u0f9f\u0f7a\u0f53\u0f0b<\/p>\n<\/td>\n

\n

\u0f58\u0f46\u0f7c\u0f7a\u0f53\u0f0b<\/p>\n<\/td>\n

stupa, pagoda<\/td>\n<\/tr>\n
‘chi bdag<\/i><\/td>\n\n

\u0f60\u0f46\u0f72\u0f0b\u0f56\u0f51\u0f42\u0f0b<\/p>\n<\/td>\n

\n

\u0f60\u0f46\u0fa1\u0f72\u0f42\u0f0b<\/p>\n<\/td>\n

Lord of Death,\u00a0Mara<\/td>\n<\/tr>\n
‘chi sbyor<\/i><\/td>\n\n

\u0f60\u0f46\u0f72\u0f0b\u0f66\u0fa6\u0fb1\u0f7c\u0f62\u0f0b<\/p>\n<\/td>\n

\n

\u0f60\u0f46\u0fb1\u0f7c\u0f72\u0f62\u0f0b<\/p>\n<\/td>\n

death<\/td>\n<\/tr>\n
jo bo<\/i><\/td>\n\n

\u0f47\u0f7c\u0f0b\u0f56\u0f7c\u0f0b<\/p>\n<\/td>\n

\n

\u0f47\u0f7c\u0f7c\u0f0b<\/p>\n<\/td>\n

lord, master; elder brother<\/td>\n<\/tr>\n
jo mo<\/i><\/td>\n\n

\u0f47\u0f7c\u0f0b\u0f58\u0f7c\u0f0b<\/p>\n<\/td>\n

\n

\u0f47\u0f7c\u0f7c\u0f0b<\/p>\n<\/td>\n

noblewoman, queen; nun<\/td>\n<\/tr>\n
jo jo<\/i><\/td>\n\n

\u0f47\u0f7c\u0f0b\u0f47\u0f7c\u0f0b<\/p>\n<\/td>\n

\n

\u0f47\u0f7c\u0f7c\u0f0b<\/p>\n<\/td>\n

older brother<\/td>\n<\/tr>\n
‘jig nyi<\/i><\/td>\n\n

\u0f60\u0f47\u0f72\u0f42\u0f0b\u0f49\u0f72\u0f0b<\/p>\n<\/td>\n

\n

\u0f60\u0f47\u0f72\u0f42\u0f99\u0f72\u0f0b<\/p>\n<\/td>\n

destruction, terror<\/td>\n<\/tr>\n
‘jig rten<\/i><\/td>\n\n

\u0f60\u0f47\u0f72\u0f42\u0f0b\u0f62\u0f9f\u0f7a\u0f53\u0f0b<\/p>\n<\/td>\n

\n

\u0f60\u0f47\u0f72\u0f42\u0f7a\u0f53\u0f0b<\/p>\n<\/td>\n

loka, the external physical world<\/td>\n<\/tr>\n
rje btsun<\/i><\/td>\n\n

\u0f62\u0f97\u0f7a\u0f0b\u0f56\u0f59\u0f74\u0f53\u0f0b<\/p>\n<\/td>\n

\n

\u0f62\u0f97\u0f74\u0f7a\u0f53\u0f39\u0f0b<\/p>\n<\/td>\n

reverend, worshipful, exalted, venerable<\/td>\n<\/tr>\n
nyan thos<\/i><\/td>\n\n

\u0f49\u0f53\u0f0b\u0f50\u0f7c\u0f66\u0f0b<\/p>\n<\/td>\n

\n

\u0f49\u0f53\u0f7c\u0f66\u0f0b<\/p>\n<\/td>\n

listener, hearer, disciple<\/td>\n<\/tr>\n
nyi shu<\/i><\/td>\n\n

\u0f49\u0f72\u0f0b\u0f64\u0f74\u0f0b<\/p>\n<\/td>\n

\n

\u0f49\u0f74\u0f72\u0f0b<\/p>\n<\/td>\n

twenty<\/td>\n<\/tr>\n
nyin gung<\/i><\/td>\n\n

\u0f49\u0f72\u0f53\u0f0b\u0f42\u0f74\u0f44\u0f0b<\/p>\n<\/td>\n

\n

\u0f49\u0f74\u0f72\u0f44\u0f0b<\/p>\n<\/td>\n

noon meal, lunch<\/td>\n<\/tr>\n
nyin nag<\/i><\/td>\n\n

\u0f49\u0f72\u0f53\u0f0b\u0f53\u0f42\u0f0b<\/p>\n<\/td>\n

\n

\u0f49\u0f72\u0f53\u0f42\u0f0b<\/p>\n<\/td>\n

black day (6th and 7th days of the 1st lunar month when visiting is taboo)<\/td>\n<\/tr>\n
nyin tshad<\/i><\/td>\n\n

\u0f49\u0f72\u0f53\u0f0b\u0f5a\u0f51\u0f0b<\/p>\n<\/td>\n

\n

\u0f49\u0f72\u0f53\u0f39\u0f51\u0f0b<\/p>\n<\/td>\n

period of a day<\/td>\n<\/tr>\n
nyin mtshan<\/i><\/td>\n\n

\u0f49\u0f72\u0f53\u0f0b\u0f58\u0f5a\u0f53\u0f0b<\/p>\n<\/td>\n

\n

\u0f49\u0f39\u0f72\u0f53\u0f0b<\/p>\n<\/td>\n

day and night<\/td>\n<\/tr>\n
nyer gcig<\/i><\/td>\n\n

\u0f49\u0f7a\u0f62\u0f0b\u0f42\u0f45\u0f72\u0f42\u0f0b<\/p>\n<\/td>\n

\n

\u0f49\u0fb2\u0f7a\u0f0b\u0f42\u0f45\u0f72\u0f42\u0f0b<\/p>\n<\/td>\n

twenty-one<\/td>\n<\/tr>\n
nyon mongs<\/i><\/td>\n\n

\u0f49\u0f7c\u0f53\u0f0b\u0f58\u0f7c\u0f44\u0f66\u0f0b<\/p>\n<\/td>\n

\n

\u0f49\u0f7c\u0f7c\u0f44\u0f66\u0f0b<\/p>\n

\u0f49\u0f7c\u0f53\u0f7c\u0f44\u0f66\u0f0b<\/p>\n<\/td>\n

kleshas<\/td>\n<\/tr>\n
mnyan yod<\/i><\/td>\n\n

\u0f58\u0f49\u0f53\u0f0b\u0f61\u0f7c\u0f51\u0f0b<\/p>\n<\/td>\n

\n

\u0f58\u0f49\u0f7c\u0f51\u0f0b<\/p>\n<\/td>\n

city of\u00a0Sravasti<\/td>\n<\/tr>\n
mnyam nyid<\/i><\/td>\n\n

\u0f58\u0f49\u0f58\u0f0b\u0f49\u0f72\u0f51\u0f0b<\/p>\n<\/td>\n

\n

\u0f58\u0f49\u0f72\u0f7e\u0f51\u0f0b<\/p>\n<\/td>\n

sameness<\/td>\n<\/tr>\n
mnyam bzhag<\/i><\/td>\n\n

\u0f58\u0f49\u0f58\u0f0b\u0f56\u0f5e\u0f42\u0f0b<\/p>\n<\/td>\n

\n

\u0f58\u0f49\u0f7e\u0f42\u0f0b<\/p>\n<\/td>\n

composure, equipoise, equanimity<\/td>\n<\/tr>\n
snying rje<\/i><\/td>\n\n

\u0f66\u0f99\u0f72\u0f44\u0f0b\u0f62\u0f97\u0f7a\u0f0b<\/p>\n<\/td>\n

\n

\u0f66\u0f99\u0f72\u0f44\u0f7a\u0f0b<\/p>\n<\/td>\n

compassion<\/td>\n<\/tr>\n
bsnyen bkur<\/i><\/td>\n\n

\u0f56\u0f66\u0f99\u0f7a\u0f53\u0f0b\u0f56\u0f40\u0f74\u0f62\u0f0b<\/p>\n<\/td>\n

\n

\u0f56\u0f66\u0f99\u0f74\u0f62\u0f0b<\/p>\n<\/td>\n

reverence<\/td>\n<\/tr>\n
ting ‘dzin<\/i><\/td>\n\n

\u0f4f\u0f72\u0f44\u0f0b\u0f60\u0f5b\u0f72\u0f53\u0f0b<\/p>\n<\/td>\n

\n

\u0f4f\u0f72\u0f44\u0f72\u0f0b\u0f53\u0f39\u0f0b<\/p>\n

\u0f4f\u0f72\u0f44\u0f72\u0f53\u0f39\u0f0b<\/p>\n

\u0f4f\u0f72\u0f44\u0f39\u0f72\u0f53\u0f0b<\/p>\n<\/td>\n

samadhi, concentration, contemplation<\/td>\n<\/tr>\n
gti mug<\/i><\/td>\n\n

\u0f42\u0f4f\u0f72\u0f0b\u0f58\u0f74\u0f42\u0f0b<\/p>\n<\/td>\n

\n

\u0f42\u0f4f\u0f74\u0f72\u0f42\u0f0b<\/p>\n<\/td>\n

moha, ignorance, delusion<\/td>\n<\/tr>\n
gtun shing<\/i><\/td>\n\n

\u0f42\u0f4f\u0f74\u0f53\u0f0b\u0f64\u0f72\u0f44\u0f0b<\/p>\n<\/td>\n

\n

\u0f42\u0f4f\u0f74\u0f72\u0f44<\/p>\n

\u0f0b\u0f42\u0f4f\u0f74\u0f53\u0f72\u0f44\u0f0b<\/p>\n<\/td>\n

wooden pestle; one of 28 astrological terms for harmony of influence in the destiny of a person<\/td>\n<\/tr>\n
gtum mo<\/i><\/td>\n\n

\u0f42\u0f4f\u0f74\u0f58\u0f0b\u0f58\u0f7c\u0f0b<\/p>\n<\/td>\n

\n

\u0f42\u0f4f\u0f74\u0f58\u0f7c\u0f0b<\/p>\n<\/td>\n

tummo<\/td>\n<\/tr>\n
btang snyoms<\/i><\/td>\n\n

\u0f56\u0f4f\u0f44\u0f0b\u0f66\u0f99\u0f7c\u0f58\u0f66\u0f0b<\/p>\n<\/td>\n

\n

\u0f56\u0f4f\u0f44\u0f7c\u0f7e\u0f66\u0f0b<\/p>\n<\/td>\n

even-mindedness, equanimity<\/td>\n<\/tr>\n
rtag tu<\/i><\/td>\n\n

\u0f62\u0f9f\u0f42\u0f0b\u0f4f\u0f74\u0f0b<\/p>\n<\/td>\n

\n

\u0f62\u0f9f\u0f42\u0f9f\u0f74\u0f0b<\/p>\n<\/td>\n

always, constantly, continual<\/td>\n<\/tr>\n
stag smyos<\/i><\/td>\n\n

\u0f66\u0f9f\u0f42\u0f0b\u0f66\u0fa8\u0fb1\u0f7c\u0f66\u0f0b<\/p>\n<\/td>\n

\n

\u0f66\u0f9f\u0fb1\u0f7c\u0f66\u0f0b<\/p>\n<\/td>\n

one of 28 astrological terms for harmony of influence in the destiny of a person<\/td>\n<\/tr>\n
stobs rgyas<\/i><\/td>\n\n

\u0f66\u0f9f\u0f7c\u0f56\u0f66\u0f0b\u0f62\u0f92\u0fb1\u0f66\u0f0b<\/p>\n<\/td>\n

\n

\u0f66\u0f9f\u0f7c\u0f56\u0fb1\u0f66\u0f0b<\/p>\n<\/td>\n

mighty<\/td>\n<\/tr>\n
bstan ‘dzin<\/i><\/td>\n\n

\u0f56\u0f66\u0f9f\u0f53\u0f0b\u0f60\u0f5b\u0f72\u0f53\u0f0b<\/p>\n<\/td>\n

\n

\u0f56\u0f66\u0f9f\u0f39\u0f72\u0f53\u0f0b<\/p>\n<\/td>\n

doctrine-holder, teacher<\/td>\n<\/tr>\n
tham pa<\/i><\/td>\n\n

\u0f50\u0f58\u0f0b\u0f54\u0f0b<\/p>\n<\/td>\n

\n

\u0f50\u0f7e\u0f54\u0f0b<\/p>\n

\u0f50\u0f7e\u0f0b\u0f54\u0f0b<\/p>\n<\/td>\n

complete, full<\/td>\n<\/tr>\n
thams cad<\/i><\/td>\n\n

\u0f50\u0f58\u0f66\u0f0b\u0f45\u0f51\u0f0b<\/p>\n<\/td>\n

\n

\u0f50\u0f7e\u0f51\u0f0b<\/p>\n<\/td>\n

entire, all, whole, everything, everybody<\/td>\n<\/tr>\n
thugs rje<\/i><\/td>\n\n

\u0f50\u0f74\u0f42\u0f66\u0f0b\u0f62\u0f97\u0f7a\u0f0b<\/p>\n<\/td>\n

\n

\u0f50\u0f74\u0f7a\u0f42\u0f66\u0f0b<\/p>\n

\u0f50\u0f74\u0f4a\u0f7a\u0f0b<\/p>\n<\/td>\n

compassion, power, benevolence, kindness<\/td>\n<\/tr>\n
thugs brtse<\/i><\/td>\n\n

\u0f50\u0f74\u0f42\u0f66\u0f0b\u0f56\u0f62\u0fa9\u0f7a\u0f0b<\/p>\n<\/td>\n

\n

\u0f50\u0f74\u0f7a\u0f42\u0f39\u0f66\u0f0b<\/p>\n

\u0f50\u0f39\u0f74\u0f7a\u0f4a\u0f0b<\/p>\n<\/td>\n

compassion, loving kindness<\/td>\n<\/tr>\n
thun mong<\/i><\/td>\n\n

\u0f50\u0f74\u0f53\u0f0b\u0f58\u0f7c\u0f44\u0f0b<\/p>\n<\/td>\n

\n

\u0f50\u0f74\u0f53\u0f7c\u0f44\u0f0b<\/p>\n<\/td>\n

common, general, ordinary; iron dog year<\/td>\n<\/tr>\n
thun bzhi<\/i><\/td>\n\n

\u0f50\u0f74\u0f53\u0f0b\u0f56\u0f5e\u0f72\u0f0b<\/p>\n<\/td>\n

\n

\u0f50\u0f74\u0f72\u0f53\u0f0b<\/p>\n<\/td>\n

four sessions<\/span><\/td>\n<\/tr>\n
theg chen<\/i><\/td>\n\n

\u0f50\u0f7a\u0f42\u0f0b\u0f46\u0f7a\u0f53\u0f0b<\/p>\n<\/td>\n

\n

\u0f50\u0f7a\u0f42\u0f7a\u0f53\u0f0b<\/p>\n<\/td>\n

Great Vehicle,\u00a0Mahayana<\/td>\n<\/tr>\n
mtha’ ‘khob<\/i><\/td>\n\n

\u0f58\u0f50\u0f60\u0f0b\u0f60\u0f41\u0f7c\u0f56\u0f0b<\/p>\n<\/td>\n

\n

\u0f58\u0f50\u0f7c\u0f56\u0f0b<\/p>\n<\/td>\n

borderland, barbarian country<\/td>\n<\/tr>\n
mtha’ dag<\/i><\/td>\n\n

\u0f58\u0f50\u0f60\u0f0b\u0f51\u0f42\u0f0b<\/p>\n<\/td>\n

\n

\u0f58\u0f50\u0fa1\u0f42\u0f0b<\/p>\n<\/td>\n

all, every, complete<\/td>\n<\/tr>\n
mthar phyin<\/i><\/td>\n\n

\u0f58\u0f50\u0f62\u0f0b\u0f55\u0fb1\u0f72\u0f53\u0f0b<\/p>\n<\/td>\n

\n

\u0f58\u0f50\u0fb1\u0f72\u0f53\u0f0b<\/p>\n<\/td>\n

perfect, perfection<\/td>\n<\/tr>\n
mthun mong<\/i><\/td>\n\n

\u0f58\u0f50\u0f74\u0f53\u0f0b\u0f58\u0f7c\u0f44\u0f0b<\/p>\n<\/td>\n

\n

\u0f58\u0f50\u0f74\u0f7c\u0f44\u0f0b<\/p>\n<\/td>\n

ordinary<\/td>\n<\/tr>\n
mthe bong<\/i><\/td>\n\n

\u0f58\u0f50\u0f7a\u0f0b\u0f56\u0f7c\u0f44\u0f0b<\/p>\n<\/td>\n

\n

\u0f58\u0f50\u0f7c\u0f7a\u0f44\u0f0b<\/p>\n<\/td>\n

big toe, thumb<\/td>\n<\/tr>\n
mtho ris<\/i><\/td>\n\n

\u0f58\u0f50\u0f7c\u0f0b\u0f62\u0f72\u0f66\u0f0b<\/p>\n<\/td>\n

\n

\u0f58\u0f50\u0f7c\u0f72\u0f66\u0f0b<\/p>\n<\/td>\n

higher realms<\/td>\n<\/tr>\n
dur khrod<\/i><\/td>\n\n

\u0f51\u0f74\u0f62\u0f0b\u0f41\u0fb2\u0f7c\u0f51\u0f0b<\/p>\n<\/td>\n

\n

\u0f51\u0f74\u0f62\u0fb2\u0f7c\u0f51\u0f0b<\/p>\n<\/td>\n

place where the dead are buried, cremated or disposed of<\/td>\n<\/tr>\n
dus dbyigs<\/i><\/td>\n\n

\u0f51\u0f74\u0f66\u0f0b\u0f51\u0f56\u0fb1\u0f72\u0f42\u0f66\u0f0b<\/p>\n<\/td>\n

\n

\u0f51\u0f74\u0f66\u0fb1\u0f72\u0f42\u0f66\u0f0b<\/p>\n<\/td>\n

<\/td>\n<\/tr>\n
dus su<\/i><\/td>\n\n

\u0f51\u0f74\u0f66\u0f0b\u0f66\u0f74\u0f0b<\/p>\n<\/td>\n

\n

\u0f51\u0f74\u0f66\u0f74\u0f0b<\/p>\n<\/td>\n

when, at the time of<\/td>\n<\/tr>\n
de bzhin gshegs pa<\/i><\/td>\n\n

\u0f51\u0f7a\u0f0b\u0f56\u0f5e\u0f72\u0f53\u0f0b\u0f42\u0f64\u0f7a\u0f42\u0f66\u0f0b\u0f54\u0f0b<\/p>\n<\/td>\n

\n

\u0f51\u0f7a\u0f53\u0f72\u0f4a\u0f7a\u0f0b\u0f54\u0f0b<\/p>\n<\/td>\n

tathagata<\/td>\n<\/tr>\n
drag po<\/i><\/td>\n\n

\u0f51\u0fb2\u0f42\u0f0b\u0f54\u0f7c\u0f0b<\/p>\n<\/td>\n

\n

\u0f51\u0fb2\u0f42\u0f7c\u0f0b<\/p>\n<\/td>\n

strong; violent, fierce; iron monkey year<\/td>\n<\/tr>\n
drag shos<\/i><\/td>\n\n

\u0f51\u0fb2\u0f42\u0f0b\u0f64\u0f7c\u0f66\u0f0b<\/p>\n<\/td>\n

\n

\u0f51\u0fb2\u0f42\u0f7c\u0f66\u0f0b<\/p>\n<\/td>\n

best, superior; title for Bhutanese aristocracy<\/td>\n<\/tr>\n
drang srong<\/i><\/td>\n\n

\u0f51\u0fb2\u0f44\u0f0b\u0f66\u0fb2\u0f7c\u0f44\u0f0b<\/p>\n<\/td>\n

\n

\u0f51\u0fb2\u0f7c\u0f44\u0f0b<\/p>\n<\/td>\n

sage, holy hermit<\/td>\n<\/tr>\n
drung du<\/i><\/td>\n\n

\u0f51\u0fb2\u0f74\u0f44\u0f0b\u0f51\u0f74\u0f0b<\/p>\n<\/td>\n

\n

\u0f51\u0fb2\u0f74\u0f44\u0fa1\u0f74\u0f0b<\/p>\n<\/td>\n

in the presence of, near to<\/td>\n<\/tr>\n
drung yig<\/i><\/td>\n\n

\u0f51\u0fb2\u0f74\u0f44\u0f0b\u0f61\u0f72\u0f42\u0f0b<\/p>\n<\/td>\n

\n

\u0f51\u0fb2\u0f74\u0f72\u0f42\u0f0b<\/p>\n<\/td>\n

secretary, clerk<\/td>\n<\/tr>\n
gdung rten<\/i><\/td>\n\n

\u0f42\u0f51\u0f74\u0f44\u0f0b\u0f62\u0f9f\u0f7a\u0f53\u0f0b<\/p>\n<\/td>\n

\n

\u0f42\u0f51\u0f74\u0f7a\u0f53\u0f0b<\/p>\n<\/td>\n

reliquary stupa<\/td>\n<\/tr>\n
gdung ‘dzin<\/i><\/td>\n\n

\u0f42\u0f51\u0f74\u0f44\u0f0b\u0f60\u0f5b\u0f72\u0f53\u0f0b<\/p>\n<\/td>\n

\n

\u0f42\u0f51\u0f39\u0f74\u0f72\u0f53\u0f0b<\/p>\n<\/td>\n

descendents<\/td>\n<\/tr>\n
gdub bu<\/i><\/td>\n\n

\u0f42\u0f51\u0f74\u0f56\u0f0b\u0f56\u0f74\u0f0b<\/p>\n<\/td>\n

\n

\u0f42\u0f51\u0f74\u0f56\u0f74\u0f0b<\/p>\n<\/td>\n

bracelets and anklets<\/td>\n<\/tr>\n
bdug spos<\/i><\/td>\n\n

\u0f56\u0f51\u0f74\u0f42\u0f0b\u0f66\u0fa4\u0f7c\u0f66\u0f0b<\/p>\n<\/td>\n

\n

\u0f56\u0f51\u0f74\u0f7c\u0f66\u0f0b<\/p>\n<\/td>\n

incense<\/td>\n<\/tr>\n
bdud rgyal<\/i><\/td>\n\n

\u0f56\u0f51\u0f74\u0f51\u0f0b\u0f62\u0f92\u0fb1\u0f63\u0f0b<\/p>\n<\/td>\n

\n

\u0f56\u0f51\u0f74\u0f51\u0fb1\u0f63\u0f0b<\/p>\n<\/td>\n

king of maras<\/td>\n<\/tr>\n
bdud nyi<\/i><\/td>\n\n

\u0f56\u0f51\u0f74\u0f51\u0f0b\u0f49\u0f72\u0f0b<\/p>\n<\/td>\n

\n

\u0f56\u0f51\u0f74\u0f51\u0f99\u0f72\u0f0b<\/p>\n<\/td>\n

demon<\/td>\n<\/tr>\n
bdud rtsi<\/i><\/td>\n\n

\u0f56\u0f51\u0f74\u0f51\u0f0b\u0f62\u0fa9\u0f72\u0f0b<\/p>\n<\/td>\n

\n

\u0f56\u0f51\u0f74\u0f72\u0f51\u0f39\u0f0b<\/p>\n

\u0f56\u0f51\u0f74\u0f51\u0f39\u0f72\u0f0b<\/p>\n<\/td>\n

amrita<\/td>\n<\/tr>\n
bde chen<\/i><\/td>\n\n

\u0f56\u0f51\u0f7a\u0f0b\u0f46\u0f7a\u0f53\u0f0b<\/p>\n<\/td>\n

\n

\u0f56\u0f51\u0f7a\u0f53\u0f7a\u0f0b<\/p>\n<\/td>\n

great bliss<\/td>\n<\/tr>\n
bde gshegs<\/i><\/td>\n\n

\u0f56\u0f51\u0f7a\u0f0b\u0f42\u0f64\u0f7a\u0f42\u0f66\u0f0b<\/p>\n<\/td>\n

\n

\u0f56\u0f51\u0f7a\u0f42\u0f66\u0f0b<\/p>\n

\u0f56\u0f51\u0f7b\u0f42\u0f66\u0f0b<\/p>\n<\/td>\n

sugata, one arrived at a state of bliss (epithet of Buddha)<\/td>\n<\/tr>\n
‘du byed<\/i><\/td>\n\n

\u0f60\u0f51\u0f74\u0f0b\u0f56\u0fb1\u0f7a\u0f51\u0f0b<\/p>\n<\/td>\n

\n

\u0f60\u0f51\u0f74\u0f7a\u0f51\u0f0b<\/p>\n<\/td>\n

conditioned existence<\/td>\n<\/tr>\n
rdo rje<\/i><\/td>\n\n

\u0f62\u0fa1\u0f7c\u0f0b\u0f62\u0f97\u0f7a\u0f0b<\/p>\n<\/td>\n

\n

\u0f62\u0fa1\u0f7c\u0f7a\u0f0b<\/p>\n<\/td>\n

vajra<\/td>\n<\/tr>\n
sdig srin<\/i><\/td>\n\n

\u0f66\u0fa1\u0f72\u0f42\u0f0b\u0f66\u0fb2\u0f72\u0f53\u0f0b<\/p>\n<\/td>\n

\n

\u0f66\u0fa1\u0f72\u0f53\u0f0b<\/p>\n<\/td>\n

crab<\/td>\n<\/tr>\n
sdigs mdzub<\/i><\/td>\n\n

\u0f66\u0fa1\u0f72\u0f42\u0f66\u0f0b\u0f58\u0f5b\u0f74\u0f56\u0f0b<\/p>\n<\/td>\n

\n

\u0f66\u0fa1\u0f74\u0f72\u0f56\u0f0b<\/p>\n<\/td>\n

threatening gesture with the forefinger<\/td>\n<\/tr>\n
sdug bsngal<\/i><\/td>\n\n

\u0f66\u0fa1\u0f74\u0f42\u0f0b\u0f56\u0f66\u0f94\u0f63\u0f0b<\/p>\n<\/td>\n

\n

\u0f56\u0f66\u0fa1\u0f74\u0f63\u0f0b<\/p>\n

\u0f66\u0fa1\u0f74\u0f42\u0f63\u0f0b<\/p>\n<\/td>\n

suffering<\/td>\n<\/tr>\n
nabs so<\/i><\/td>\n\n

\u0f53\u0f56\u0f66\u0f0b\u0f66\u0f7c\u0f0b<\/p>\n<\/td>\n

\n

\u0f53\u0f56\u0f66\u0f7c\u0f0b<\/p>\n<\/td>\n

one of the 28 constellations<\/td>\n<\/tr>\n
nam mkha’<\/i><\/td>\n\n

\u0f53\u0f58\u0f0b\u0f58\u0f41\u0f60\u0f0b<\/p>\n<\/td>\n

\n

\u0f53\u0f58\u0f41\u0f60\u0f0b<\/p>\n<\/td>\n

sky<\/td>\n<\/tr>\n
nam gru<\/i><\/td>\n\n

\u0f53\u0f58\u0f0b\u0f42\u0fb2\u0f74\u0f0b<\/p>\n<\/td>\n

\n

\u0f53\u0f58\u0fb2\u0f74\u0f0b<\/p>\n<\/td>\n

one of the 28 constellations<\/td>\n<\/tr>\n
nub phyogs<\/i><\/td>\n\n

\u0f53\u0f74\u0f56\u0f0b\u0f55\u0fb1\u0f7c\u0f42\u0f66\u0f0b<\/p>\n<\/td>\n

\n

\u0f53\u0f74\u0f7c\u0f42\u0f66\u0f0b<\/p>\n<\/td>\n

west<\/td>\n<\/tr>\n
nor bu<\/i><\/td>\n\n

\u0f53\u0f7c\u0f62\u0f0b\u0f56\u0f74\u0f0b<\/p>\n<\/td>\n

\n

\u0f53\u0f74\u0f7c\u0f62\u0f0b<\/p>\n<\/td>\n

jewel<\/td>\n<\/tr>\n
gnam sbyor<\/i><\/td>\n\n

\u0f42\u0f53\u0f58\u0f0b\u0f66\u0fa6\u0fb1\u0f7c\u0f62\u0f0b<\/p>\n<\/td>\n

\n

\u0f42\u0f53\u0fb1\u0f7c\u0f7e\u0f62\u0f0b<\/p>\n<\/td>\n

a deity of the earth<\/td>\n<\/tr>\n
gnas skabs<\/i><\/td>\n\n

\u0f42\u0f53\u0f66\u0f0b\u0f66\u0f90\u0f56\u0f66\u0f0b<\/p>\n<\/td>\n

\n

\u0f42\u0f53\u0f66\u0f90\u0f56\u0f66\u0f0b<\/p>\n<\/td>\n

context, situation, condition<\/td>\n<\/tr>\n
rnam grangs<\/i><\/td>\n\n

\u0f62\u0fa3\u0f58\u0f0b\u0f42\u0fb2\u0f44\u0f66\u0f0b<\/p>\n<\/td>\n

\n

\u0f62\u0fa3\u0f44\u0f7e\u0f66\u0f0b<\/p>\n<\/td>\n

categories<\/td>\n<\/tr>\n
rnam shes<\/i><\/td>\n\n

\u0f62\u0fa3\u0f58\u0f0b\u0f64\u0f7a\u0f66\u0f0b<\/p>\n<\/td>\n

\n

\u0f62\u0fa3\u0f7a\u0f7e\u0f66\u0f0b<\/p>\n

\u0f62\u0fa3\u0f7e\u0f66\u0f7a\u0f0b<\/p>\n<\/td>\n

consciousness<\/td>\n<\/tr>\n
rnams<\/i><\/td>\n\n

\u0f62\u0fa3\u0f58\u0f66\u0f0b<\/p>\n<\/td>\n

\n

\u0f62\u0fa3\u0f66\u0f7e\u0f0b<\/p>\n

\u0f62\u0fa3\u0f7e\u0f66\u0f0b<\/p>\n<\/td>\n

all, everything, everyone<\/td>\n<\/tr>\n
rnal ‘byor<\/i><\/td>\n\n

\u0f62\u0fa3\u0f63\u0f0b\u0f60\u0f56\u0fb1\u0f7c\u0f62\u0f0b<\/p>\n<\/td>\n

\n

\u0f62\u0fa3\u0f63\u0fb1\u0f7c\u0f62\u0f0b<\/p>\n<\/td>\n

yoga<\/td>\n<\/tr>\n
sna tshogs<\/i><\/td>\n\n

\u0f66\u0fa3\u0f0b\u0f5a\u0f7c\u0f42\u0f66\u0f0b<\/p>\n<\/td>\n

\n

\u0f66\u0fa3\u0f7c\u0f42\u0f39\u0f66\u0f0b<\/p>\n

\u0f66\u0fa3\u0f39\u0f7c\u0f42\u0f66\u0f0b<\/p>\n<\/td>\n

diversity, manifoldness; water horse year<\/td>\n<\/tr>\n
pi ling<\/i><\/td>\n\n

\u0f54\u0f72\u0f0b\u0f63\u0f72\u0f44\u0f0b<\/p>\n<\/td>\n

\n

\u0f54\u0fb3\u0f72\u0f44\u0f0b<\/p>\n<\/td>\n

demigod<\/td>\n<\/tr>\n
dpag med<\/i><\/td>\n\n

\u0f51\u0f54\u0f42\u0f0b\u0f58\u0f7a\u0f51\u0f0b<\/p>\n<\/td>\n

\n

\u0f51\u0f54\u0f42\u0f7a\u0f51\u0f0b<\/p>\n<\/td>\n

boundless, immeasurable<\/td>\n<\/tr>\n
dpal ldan<\/i><\/td>\n\n

\u0f51\u0f54\u0f63\u0f0b\u0f63\u0fa1\u0f53\u0f0b<\/p>\n<\/td>\n

\n

\u0f51\u0f54\u0f63\u0fa1\u0f53\u0f0b<\/p>\n<\/td>\n

illustrious, glorious<\/td>\n<\/tr>\n
dpal be’u<\/i><\/td>\n\n

\u0f51\u0f54\u0f63\u0f0b\u0f56\u0f7a\u0f60\u0f74\u0f0b<\/p>\n<\/td>\n

\n

\u0f51\u0f54\u0f63\u0f7a\u0f0b<\/p>\n<\/td>\n

endless-knot<\/td>\n<\/tr>\n
dpal ‘byor<\/i><\/td>\n\n

\u0f51\u0f54\u0f63\u0f0b\u0f60\u0f56\u0fb1\u0f7c\u0f62\u0f0b<\/p>\n<\/td>\n

\n

\u0f51\u0f54\u0f63\u0fb1\u0f7c\u0f62\u0f0b<\/p>\n<\/td>\n

abundance and wealth<\/td>\n<\/tr>\n
dpung tshogs<\/i><\/td>\n\n

\u0f51\u0f54\u0f74\u0f44\u0f0b\u0f5a\u0f7c\u0f42\u0f66\u0f0b<\/p>\n<\/td>\n

\n

\u0f51\u0f54\u0f74\u0f7c\u0f42\u0f66\u0f0b<\/p>\n<\/td>\n

troops, military force<\/td>\n<\/tr>\n
dpe byad<\/i><\/td>\n\n

\u0f51\u0f54\u0f7a\u0f0b\u0f56\u0fb1\u0f51\u0f0b<\/p>\n<\/td>\n

\n

\u0f51\u0f54\u0fb1\u0f7a\u0f51\u0f0b<\/p>\n<\/td>\n

sign, mark<\/td>\n<\/tr>\n
spyan ras gzigs<\/i><\/td>\n\n

\u0f66\u0fa4\u0fb1\u0f53\u0f0b\u0f62\u0f66\u0f0b\u0f42\u0f5f\u0f72\u0f42\u0f66\u0f0b<\/p>\n<\/td>\n

\n

\u0f66\u0fa4\u0fb1\u0f66\u0f0b\u0f42\u0f5f\u0f72\u0f42\u0f66\u0f0b<\/p>\n<\/td>\n

Avalokite\u015bvara<\/td>\n<\/tr>\n
spros bral<\/i><\/td>\n\n

\u0f66\u0fa4\u0fb2\u0f7c\u0f66\u0f0b\u0f56\u0fb2\u0f63\u0f0b<\/p>\n<\/td>\n

\n

\u0f66\u0fa4\u0fb2\u0f7c\u0f63\u0f0b<\/p>\n<\/td>\n

simplicity, freedom from constructs<\/td>\n<\/tr>\n
phan gnod<\/i><\/td>\n\n

\u0f55\u0f53\u0f0b\u0f42\u0f53\u0f7c\u0f51\u0f0b<\/p>\n<\/td>\n

\n

\u0f55\u0f53\u0f7c\u0f51\u0f0b<\/p>\n<\/td>\n

benefit and harm<\/td>\n<\/tr>\n
phun tshogs<\/i><\/td>\n\n

\u0f55\u0f74\u0f53\u0f0b\u0f5a\u0f7c\u0f42\u0f66\u0f0b<\/p>\n<\/td>\n

\n

\u0f55\u0f74\u0f7c\u0f42\u0f39\u0f66\u0f0b<\/p>\n

\u0f55\u0f74\u0f42\u0f66\u0f0b<\/p>\n<\/td>\n

distinguishment, excellence, abundance, perfection<\/td>\n<\/tr>\n
pho nya<\/i><\/td>\n\n

\u0f55\u0f7c\u0f0b\u0f49\u0f0b<\/p>\n<\/td>\n

\n

\u0f55\u0f99\u0f7c\u0f0b<\/p>\n<\/td>\n

messenger<\/td>\n<\/tr>\n
pho rol<\/i><\/td>\n\n

\u0f55\u0f7c\u0f0b\u0f62\u0f7c\u0f63\u0f0b<\/p>\n<\/td>\n

\n

\u0f55\u0f62\u0f7c\u0f63\u0f0b<\/p>\n<\/td>\n

<\/td>\n<\/tr>\n
phyag ‘tshal lo<\/i><\/td>\n\n

\u0f55\u0fb1\u0f42\u0f0b\u0f60\u0f5a\u0f63\u0f0b\u0f63\u0f7c\u0f0b<\/p>\n<\/td>\n

\n

\u0f55\u0fb1\u0f39\u0f63\u0f7c\u0f0b<\/p>\n<\/td>\n

pay homage to<\/td>\n<\/tr>\n
phrag dog<\/i><\/td>\n\n

\u0f55\u0fb2\u0f42\u0f0b\u0f51\u0f7c\u0f42\u0f0b<\/p>\n<\/td>\n

\n

\u0f55\u0fb2\u0f7c\u0f42\u0f0b<\/p>\n<\/td>\n

jealousy, envy<\/td>\n<\/tr>\n
phrin las<\/i><\/td>\n\n

\u0f55\u0fb2\u0f72\u0f53\u0f0b\u0f63\u0f66\u0f0b<\/p>\n<\/td>\n

\n

\u0f55\u0fb2\u0f72\u0f66\u0f0b<\/p>\n<\/td>\n

deed, action<\/td>\n<\/tr>\n
‘phel nyi<\/i><\/td>\n\n

\u0f60\u0f55\u0f7a\u0f63\u0f0b\u0f49\u0f72\u0f0b<\/p>\n<\/td>\n

\n

\u0f60\u0f55\u0f7a\u0f63\u0f99\u0f72\u0f0b<\/p>\n<\/td>\n

one of 28 astrological terms for harmony of influence in the destiny of a person<\/td>\n<\/tr>\n
‘phrin las<\/i><\/td>\n\n

\u0f60\u0f55\u0fb2\u0f72\u0f53\u0f0b\u0f63\u0f66\u0f0b<\/p>\n<\/td>\n

\n

\u0f55\u0fb2\u0f72\u0f66\u0f0b<\/p>\n<\/td>\n

deed, action<\/td>\n<\/tr>\n
bar chad<\/i><\/td>\n\n

\u0f56\u0f62\u0f0b\u0f46\u0f51\u0f0b<\/p>\n<\/td>\n

\n

\u0f56\u0f62\u0f51\u0f0b<\/p>\n<\/td>\n

hindrance, interruption, obstacle<\/td>\n<\/tr>\n
bu mo<\/i><\/td>\n\n

\u0f56\u0f74\u0f0b\u0f58\u0f7c\u0f0b<\/p>\n<\/td>\n

\n

\u0f56\u0f74\u0f7c\u0f0b<\/p>\n<\/td>\n

daughter, girl<\/td>\n<\/tr>\n
bud med<\/i><\/td>\n\n

\u0f56\u0f74\u0f51\u0f0b\u0f58\u0f7a\u0f51\u0f0b<\/p>\n<\/td>\n

\n

\u0f56\u0f74\u0f7a\u0f51\u0f0b<\/p>\n<\/td>\n

woman, wife<\/td>\n<\/tr>\n
bud shing<\/i><\/td>\n\n

\u0f56\u0f74\u0f51\u0f0b\u0f64\u0f72\u0f44\u0f0b<\/p>\n<\/td>\n

\n

\u0f56\u0f74\u0f72\u0f44\u0f0b<\/p>\n<\/td>\n

firewood<\/td>\n<\/tr>\n
bong bu<\/i><\/td>\n\n

\u0f56\u0f7c\u0f44\u0f0b\u0f56\u0f74\u0f0b<\/p>\n<\/td>\n

\n

\u0f56\u0f74\u0f7c\u0f44\u0f0b<\/p>\n<\/td>\n

donkey; iron rabbit year<\/td>\n<\/tr>\n
bya tshogs<\/i><\/td>\n\n

\u0f56\u0fb1\u0f0b\u0f5a\u0f7c\u0f42\u0f66\u0f0b<\/p>\n<\/td>\n

\n

\u0f56\u0fb1\u0f39\u0f7c\u0f42\u0f66\u0f0b<\/p>\n<\/td>\n

flock of birds<\/td>\n<\/tr>\n
bya rog<\/i><\/td>\n\n

\u0f56\u0fb1\u0f0b\u0f62\u0f7c\u0f42\u0f0b<\/p>\n<\/td>\n

\n

\u0f56\u0fb1\u0f7c\u0f42\u0f0b<\/p>\n<\/td>\n

crow, raven<\/td>\n<\/tr>\n
byang chub<\/i><\/td>\n\n

\u0f56\u0fb1\u0f44\u0f0b\u0f46\u0f74\u0f56\u0f0b<\/p>\n<\/td>\n

\n

\u0f56\u0fb1\u0f74\u0f56\u0f0b<\/p>\n

\u0f56\u0fb1\u0f74\u0f7e\u0f56\u0f0b<\/p>\n<\/td>\n

enlightenment<\/td>\n<\/tr>\n
byang phyogs<\/i><\/td>\n\n

\u0f56\u0fb1\u0f44\u0f0b\u0f55\u0fb1\u0f7c\u0f42\u0f66\u0f0b<\/p>\n<\/td>\n

\n

\u0f56\u0fb1\u0f7c\u0f42\u0f66\u0f0b<\/p>\n<\/td>\n

north<\/td>\n<\/tr>\n
byi bzhin<\/i><\/td>\n\n

\u0f56\u0fb1\u0f72\u0f0b\u0f56\u0f5e\u0f72\u0f53\u0f0b<\/p>\n<\/td>\n

\n

\u0f56\u0fb1\u0f72\u0f53\u0f72\u0f0b<\/p>\n<\/td>\n

one of the 28 constellations<\/td>\n<\/tr>\n
byol song<\/i><\/td>\n\n

\u0f56\u0fb1\u0f7c\u0f63\u0f0b\u0f66\u0f7c\u0f44\u0f0b<\/p>\n<\/td>\n

\n

\u0f56\u0fb1\u0f7c\u0f7c\u0f44\u0f0b<\/p>\n

\u0f56\u0fb1\u0f7c\u0f44\u0f0b<\/p>\n<\/td>\n

animal<\/td>\n<\/tr>\n
bram ze<\/i><\/td>\n\n

\u0f56\u0fb2\u0f58\u0f0b\u0f5f\u0f7a\u0f0b<\/p>\n<\/td>\n

\n

\u0f56\u0fb2\u0f7a\u0f58\u0f0b<\/p>\n<\/td>\n

brahman, brahmin<\/td>\n<\/tr>\n
blun po<\/i><\/td>\n\n

\u0f56\u0fb3\u0f74\u0f53\u0f0b\u0f54\u0f7c\u0f0b<\/p>\n<\/td>\n

\n

\u0f56\u0fb3\u0f74\u0f7c\u0f53\u0f0b<\/p>\n<\/td>\n

stupid, foolish<\/td>\n<\/tr>\n
blo gros<\/i><\/td>\n\n

\u0f56\u0fb3\u0f7c\u0f0b\u0f42\u0fb2\u0f7c\u0f66\u0f0b<\/p>\n<\/td>\n

\n

\u0f56\u0fb3\u0f7c\u0f7c\u0f66\u0f0b<\/p>\n

\u0f56\u0fb3\u0f7c\u0f66\u0f0b<\/p>\n<\/td>\n

intelligence<\/td>\n<\/tr>\n
blon po<\/i><\/td>\n\n

\u0f56\u0fb3\u0f7c\u0f53\u0f0b\u0f54\u0f7c\u0f0b<\/p>\n<\/td>\n

\n

\u0f56\u0fb3\u0f7c\u0f7c\u0f53\u0f0b<\/p>\n<\/td>\n

minister, official<\/td>\n<\/tr>\n
dbang po<\/i><\/td>\n\n

\u0f51\u0f56\u0f44\u0f0b\u0f54\u0f7c\u0f0b<\/p>\n<\/td>\n

\n

\u0f51\u0f56\u0f44\u0f7c\u0f0b<\/p>\n<\/td>\n

sense faculty<\/td>\n<\/tr>\n
dbang phyug<\/i><\/td>\n\n

\u0f51\u0f56\u0f44\u0f0b\u0f55\u0fb1\u0f74\u0f42\u0f0b<\/p>\n<\/td>\n

\n

\u0f51\u0f56\u0fb1\u0f74\u0f42\u0f0b<\/p>\n<\/td>\n

great being, powerful lord; fire ox year<\/td>\n<\/tr>\n
dbu thod<\/i><\/td>\n\n

\u0f51\u0f56\u0f74\u0f0b\u0f50\u0f7c\u0f51\u0f0b<\/p>\n<\/td>\n

\n

\u0f51\u0f56\u0f74\u0f7c\u0f51\u0f0b<\/p>\n<\/td>\n

crown, royal cap<\/td>\n<\/tr>\n
dbugs thob<\/i><\/td>\n\n

\u0f51\u0f56\u0f74\u0f42\u0f66\u0f0b\u0f50\u0f7c\u0f56\u0f0b<\/p>\n<\/td>\n

\n

\u0f51\u0f56\u0f74\u0f7c\u0f56\u0f66\u0f0b<\/p>\n<\/td>\n

sentient being<\/td>\n<\/tr>\n
dbyer med<\/i><\/td>\n\n

\u0f51\u0f56\u0fb1\u0f7a\u0f62\u0f0b\u0f58\u0f7a\u0f51\u0f0b<\/p>\n<\/td>\n

\n

\u0f51\u0f56\u0fb1\u0f7a\u0f62\u0f7a\u0f51\u0f0b<\/p>\n<\/td>\n

indivisibility, inseparability<\/td>\n<\/tr>\n
‘bras bu<\/i><\/td>\n\n

\u0f60\u0f56\u0fb2\u0f66\u0f0b\u0f56\u0f74\u0f0b<\/p>\n<\/td>\n

\n

\u0f60\u0f56\u0fb2\u0f74\u0f66\u0f0b<\/p>\n<\/td>\n

result, fruit, goal, effect<\/td>\n<\/tr>\n
sbyor nyi<\/i><\/td>\n\n

\u0f66\u0fa6\u0fb1\u0f7c\u0f62\u0f0b\u0f49\u0f72\u0f0b<\/p>\n<\/td>\n

\n

\u0f66\u0fa6\u0fb1\u0f7c\u0f62\u0f99\u0f72\u0f0b<\/p>\n<\/td>\n

combination<\/td>\n<\/tr>\n
sbrang rtsi<\/i><\/td>\n\n

\u0f66\u0fa6\u0fb2\u0f44\u0f0b\u0f62\u0fa9\u0f72\u0f0b<\/p>\n<\/td>\n

\n

\u0f66\u0fa6\u0fb2\u0f72\u0f44\u0f39\u0f0b<\/p>\n<\/td>\n

honey<\/td>\n<\/tr>\n
ma rig<\/i><\/td>\n\n

\u0f58\u0f0b\u0f62\u0f72\u0f42\u0f0b<\/p>\n<\/td>\n

\n

\u0f58\u0fb2\u0f72\u0f42\u0f0b<\/p>\n<\/td>\n

ignorance<\/td>\n<\/tr>\n
mi ‘phrod nyi<\/i><\/td>\n\n

\u0f58\u0f72\u0f0b\u0f60\u0f55\u0fb2\u0f7c\u0f51\u0f0b\u0f49\u0f72\u0f0b<\/p>\n<\/td>\n

\n

\u0f58\u0f72\u0f0b\u0f60\u0f55\u0fb2\u0f7c\u0f51\u0f99\u0f72\u0f0b<\/p>\n<\/td>\n

unsuitable<\/td>\n<\/tr>\n
mig dmar<\/i><\/td>\n\n

\u0f58\u0f72\u0f42\u0f0b\u0f51\u0f58\u0f62\u0f0b<\/p>\n<\/td>\n

\n

\u0f51\u0f58\u0f72\u0f62\u0f0b<\/p>\n

\u0f58\u0f72\u0f62\u0f0b<\/p>\n<\/td>\n

mars; wood mouse year<\/td>\n<\/tr>\n
ming gzugs<\/i><\/td>\n\n

\u0f58\u0f72\u0f44\u0f0b\u0f42\u0f5f\u0f74\u0f42\u0f66\u0f0b<\/p>\n<\/td>\n

\n

\u0f58\u0f72\u0f44\u0f74\u0f42\u0f66\u0f0b<\/p>\n<\/td>\n

name and form<\/td>\n<\/tr>\n
mu ge<\/i><\/td>\n\n

\u0f58\u0f74\u0f0b\u0f42\u0f7a\u0f0b<\/p>\n<\/td>\n

\n

\u0f58\u0f74\u0f7a\u0f0b<\/p>\n<\/td>\n

famine<\/td>\n<\/tr>\n
mu snyegs<\/i><\/td>\n\n

\u0f58\u0f74\u0f0b\u0f66\u0f99\u0f7a\u0f42\u0f66\u0f0b<\/p>\n<\/td>\n

\n

\u0f58\u0f74\u0f7a\u0f42\u0f66\u0f0b<\/p>\n<\/td>\n

<\/td>\n<\/tr>\n
mu tig<\/i><\/td>\n\n

\u0f58\u0f74\u0f0b\u0f4f\u0f72\u0f42\u0f0b<\/p>\n<\/td>\n

\n

\u0f58\u0f74\u0f72\u0f42\u0f0b<\/p>\n<\/td>\n

pearl<\/td>\n<\/tr>\n
mu stegs<\/i><\/td>\n\n

\u0f58\u0f74\u0f0b\u0f66\u0f9f\u0f7a\u0f42\u0f66\u0f0b<\/p>\n<\/td>\n

\n

\u0f58\u0f74\u0f7a\u0f42\u0f66\u0f0b<\/p>\n<\/td>\n

extremist, heretic<\/td>\n<\/tr>\n
mu men<\/i><\/td>\n\n

\u0f58\u0f74\u0f0b\u0f58\u0f7a\u0f53\u0f0b<\/p>\n<\/td>\n

\n

\u0f58\u0f74\u0f7a\u0f53\u0f0b<\/p>\n<\/td>\n

lapis lazuli<\/td>\n<\/tr>\n
me tog<\/i><\/td>\n\n

\u0f58\u0f7a\u0f0b\u0f4f\u0f7c\u0f42\u0f0b<\/p>\n<\/td>\n

\n

\u0f58\u0f7c\u0f7a\u0f42\u0f0b<\/p>\n

\u0f58\u0f9f\u0f7c\u0f7a\u0f42\u0f0b<\/p>\n<\/td>\n

flower, blossom<\/td>\n<\/tr>\n
me long<\/i><\/td>\n\n

\u0f58\u0f7a\u0f0b\u0f63\u0f7c\u0f44\u0f0b<\/p>\n<\/td>\n

\n

\u0f58\u0f7c\u0f7a\u0f44\u0f0b<\/p>\n<\/td>\n

mirror<\/td>\n<\/tr>\n
mon gru<\/i><\/td>\n\n

\u0f58\u0f7c\u0f53\u0f0b\u0f42\u0fb2\u0f74\u0f0b<\/p>\n<\/td>\n

\n

\u0f58\u0f7c\u0f53\u0fb2\u0f74\u0f0b<\/p>\n<\/td>\n

one of the 28 constellations<\/td>\n<\/tr>\n
mon dre<\/i><\/td>\n\n

\u0f58\u0f7c\u0f53\u0f0b\u0f51\u0fb2\u0f7a\u0f0b<\/p>\n<\/td>\n

\n

\u0f58\u0f7c\u0f53\u0fb2\u0f7a\u0f0b<\/p>\n<\/td>\n

one of the 28 constellations<\/td>\n<\/tr>\n
mya ngan<\/i><\/td>\n\n

\u0f58\u0fb1\u0f0b\u0f44\u0f53\u0f0b<\/p>\n<\/td>\n

\n

\u0f58\u0fb1\u0f53\u0f0b<\/p>\n<\/td>\n

unahppiness, misery<\/td>\n<\/tr>\n
dmag dpung<\/i><\/td>\n\n

\u0f51\u0f58\u0f42\u0f0b\u0f51\u0f54\u0f74\u0f44\u0f0b<\/p>\n<\/td>\n

\n

\u0f51\u0f58\u0f74\u0f44\u0f0b<\/p>\n<\/td>\n

army<\/td>\n<\/tr>\n
dmag dpon<\/i><\/td>\n\n

\u0f51\u0f58\u0f42\u0f0b\u0f51\u0f54\u0f7c\u0f53\u0f0b<\/p>\n<\/td>\n

\n

\u0f51\u0f58\u0f7c\u0f53\u0f0b<\/p>\n<\/td>\n

army commander<\/td>\n<\/tr>\n
smin drug<\/i><\/td>\n\n

\u0f66\u0fa8\u0f72\u0f53\u0f0b\u0f51\u0fb2\u0f74\u0f42\u0f0b<\/p>\n<\/td>\n

\n

\u0f66\u0fa8\u0f72\u0f53\u0fb2\u0f74\u0f42\u0f0b<\/p>\n<\/td>\n

one of the 28 constellations<\/td>\n<\/tr>\n
tsan dan<\/i><\/td>\n\n

\u0f59\u0f53\u0f0b\u0f51\u0f53\u0f0b<\/p>\n<\/td>\n

\n

\u0f59\u0fa1\u0f53\u0f0b<\/p>\n<\/td>\n

sandalwood<\/td>\n<\/tr>\n
gtsug tor<\/i><\/td>\n\n

\u0f42\u0f59\u0f74\u0f42\u0f0b\u0f4f\u0f7c\u0f62\u0f0b<\/p>\n<\/td>\n

\n

\u0f42\u0f59\u0f74\u0f7c\u0f62\u0f0b<\/p>\n<\/td>\n

prominence above the crown of the Buddha’s head<\/td>\n<\/tr>\n
rtsa bton<\/i><\/td>\n\n

\u0f62\u0fa9\u0f0b\u0f56\u0f4f\u0f7c\u0f53\u0f0b<\/p>\n<\/td>\n

\n

\u0f62\u0fa9\u0f7c\u0f53\u0f0b<\/p>\n<\/td>\n

emaciation<\/td>\n<\/tr>\n
brtson ‘grus<\/i><\/td>\n\n

\u0f56\u0f62\u0fa9\u0f7c\u0f53\u0f0b\u0f60\u0f42\u0fb2\u0f74\u0f66\u0f0b<\/p>\n<\/td>\n

\n

\u0f56\u0f62\u0fa9\u0f74\u0f7c\u0f66\u0f0b<\/p>\n

\u0f56\u0f62\u0fa9\u0f7c\u0f53\u0fb2\u0f74\u0f66\u0f0b<\/p>\n

\u0f56\u0f62\u0fa9\u0f74\u0f66\u0f0b<\/p>\n<\/td>\n

diligence, exertion, endeavour<\/td>\n<\/tr>\n
tshul khrims<\/i><\/td>\n\n

\u0f5a\u0f74\u0f63\u0f0b\u0f41\u0fb2\u0f72\u0f58\u0f66\u0f0b<\/p>\n<\/td>\n

\n

\u0f5a\u0f74\u0f72\u0f58\u0f66\u0f0b<\/p>\n

\u0f5a\u0f74\u0f63\u0fb2\u0f72\u0f58\u0f66\u0f0b<\/p>\n<\/td>\n

ethical behavior, morality<\/td>\n<\/tr>\n
tshul ldan<\/i><\/td>\n\n

\u0f5a\u0f74\u0f63\u0f0b\u0f63\u0fa1\u0f53\u0f0b<\/p>\n<\/td>\n

\n

\u0f5a\u0f74\u0f63\u0fa1\u0f53\u0f0b<\/p>\n<\/td>\n

disciplined, well-behaved<\/td>\n<\/tr>\n
tshe ldan<\/i><\/td>\n\n

\u0f5a\u0f7a\u0f0b\u0f63\u0fa1\u0f53\u0f0b<\/p>\n<\/td>\n

\n

\u0f5a\u0fa1\u0f7a\u0f53\u0f0b<\/p>\n<\/td>\n

venerable, his holiness<\/td>\n<\/tr>\n
mtshan nyid<\/i><\/td>\n\n

\u0f58\u0f5a\u0f53\u0f0b\u0f49\u0f72\u0f51\u0f0b<\/p>\n<\/td>\n

\n

\u0f58\u0f5a\u0f72\u0f51\u0f0b<\/p>\n<\/td>\n

signs, characteristic, attribute<\/td>\n<\/tr>\n
mtshan tshad<\/i><\/td>\n\n

\u0f58\u0f5a\u0f53\u0f0b\u0f5a\u0f51\u0f0b<\/p>\n<\/td>\n

\n

\u0f58\u0f5a\u0f53\u0f39\u0f51\u0f0b<\/p>\n<\/td>\n

period of a night<\/td>\n<\/tr>\n
mtshams zhus<\/i><\/td>\n\n

\u0f58\u0f5a\u0f58\u0f66\u0f0b\u0f5e\u0f74\u0f66\u0f0b<\/p>\n<\/td>\n

\n

\u0f58\u0f5a\u0fae\u0f74\u0f7e\u0f66\u0f0b<\/p>\n<\/td>\n

<\/td>\n<\/tr>\n
rdzu ‘phrul<\/i><\/td>\n\n

\u0f62\u0fab\u0f74\u0f0b\u0f60\u0f55\u0fb2\u0f74\u0f63\u0f0b<\/p>\n<\/td>\n

\n

\u0f62\u0fab\u0fb2\u0f74\u0f63\u0f0b<\/p>\n<\/td>\n

magical power<\/td>\n<\/tr>\n
rdzus skyes<\/i><\/td>\n\n

\u0f62\u0fab\u0f74\u0f66\u0f0b\u0f66\u0f90\u0fb1\u0f7a\u0f66\u0f0b<\/p>\n<\/td>\n

\n

\u0f62\u0fab\u0f74\u0f7a\u0f66\u0f0b<\/p>\n<\/td>\n

spontaneous birth, miraculously born<\/td>\n<\/tr>\n
rdze btsun<\/i><\/td>\n\n

\u0f62\u0fab\u0f7a\u0f0b\u0f56\u0f59\u0f74\u0f53\u0f0b<\/p>\n<\/td>\n

\n

\u0f62\u0fab\u0f74\u0f7a\u0f53\u0f0b<\/p>\n<\/td>\n

reverend lord<\/td>\n<\/tr>\n
zhu gsol<\/i><\/td>\n\n

\u0f5e\u0f74\u0f0b\u0f42\u0f66\u0f7c\u0f63\u0f0b<\/p>\n<\/td>\n

\n

\u0f5e\u0f74\u0f7c\u0f63\u0f0b<\/p>\n<\/td>\n

request, question<\/td>\n<\/tr>\n
gzhal sgang<\/i><\/td>\n\n

\u0f42\u0f5e\u0f63\u0f0b\u0f66\u0f92\u0f44\u0f0b<\/p>\n<\/td>\n

\n

\u0f42\u0f5e\u0f63\u0f92\u0f44\u0f0b<\/p>\n<\/td>\n

old name for\u00a0Zhemgang<\/td>\n<\/tr>\n
gzhu thog<\/i><\/td>\n\n

\u0f42\u0f5e\u0f74\u0f0b\u0f50\u0f7c\u0f42\u0f0b<\/p>\n<\/td>\n

\n

\u0f42\u0f5e\u0f74\u0f7c\u0f42\u0f0b<\/p>\n<\/td>\n

arch of a bridge<\/td>\n<\/tr>\n
gzhu ‘doms<\/i><\/td>\n\n

\u0f42\u0f5e\u0f74\u0f0b\u0f60\u0f51\u0f7c\u0f58\u0f66\u0f0b<\/p>\n<\/td>\n

\n

\u0f42\u0f5e\u0f74\u0f7c\u0f58\u0f66\u0f0b<\/p>\n<\/td>\n

a bows length, an arms length<\/td>\n<\/tr>\n
gzhon nu<\/i><\/td>\n\n

\u0f42\u0f5e\u0f7c\u0f53\u0f0b\u0f53\u0f74\u0f0b<\/p>\n<\/td>\n

\n

\u0f42\u0f5e\u0f7c\u0f53\u0f74\u0f0b<\/p>\n<\/td>\n

youth, young<\/td>\n<\/tr>\n
gzu bo<\/i><\/td>\n\n

\u0f42\u0f5f\u0f74\u0f0b\u0f56\u0f7c\u0f0b<\/p>\n<\/td>\n

\n

\u0f42\u0f5f\u0f74\u0f7c\u0f0b<\/p>\n<\/td>\n

straightforward, upright, honest<\/td>\n<\/tr>\n
gzu shing<\/i><\/td>\n\n

\u0f42\u0f5f\u0f74\u0f0b\u0f64\u0f72\u0f44\u0f0b<\/p>\n<\/td>\n

\n

\u0f42\u0f5f\u0f74\u0f72\u0f44\u0f0b<\/p>\n<\/td>\n

<\/td>\n<\/tr>\n
gzug gin ‘dug<\/i><\/td>\n\n

\u0f42\u0f5f\u0f74\u0f42\u0f0b\u0f42\u0f72\u0f53\u0f0b\u0f60\u0f51\u0f74\u0f42\u0f0b<\/p>\n<\/td>\n

\n

\u0f42\u0f5f\u0f74\u0f42\u0f72\u0f53\u0f0b\u0f60\u0f51\u0f74\u0f42\u0f0b<\/p>\n<\/td>\n

<\/td>\n<\/tr>\n
gzug zer<\/i><\/td>\n\n

\u0f42\u0f5f\u0f74\u0f42\u0f0b\u0f5f\u0f7a\u0f62\u0f0b<\/p>\n<\/td>\n

\n

\u0f42\u0f5f\u0f74\u0f7a\u0f62\u0f0b<\/p>\n<\/td>\n

headache<\/td>\n<\/tr>\n
gzug gzer<\/i><\/td>\n\n

\u0f42\u0f5f\u0f74\u0f42\u0f0b\u0f42\u0f5f\u0f7a\u0f62\u0f0b<\/p>\n<\/td>\n

\n

\u0f42\u0f5f\u0f74\u0f7a\u0f62\u0f0b<\/p>\n<\/td>\n

headache<\/td>\n<\/tr>\n
gzugs sku<\/i><\/td>\n\n

\u0f42\u0f5f\u0f74\u0f42\u0f66\u0f0b\u0f66\u0f90\u0f74\u0f0b<\/p>\n<\/td>\n

\n

\u0f42\u0f5f\u0f74\u0f42\u0f66\u0f90\u0f74\u0f0b<\/p>\n<\/td>\n

material body (rupakaya<\/i>)<\/td>\n<\/tr>\n
gzugs sdug<\/i><\/td>\n\n

\u0f42\u0f5f\u0f74\u0f42\u0f66\u0f0b\u0f66\u0fa1\u0f74\u0f42\u0f0b<\/p>\n<\/td>\n

\n

\u0f42\u0f5f\u0f74\u0f42\u0f66\u0fa1\u0f74\u0f42\u0f0b<\/p>\n<\/td>\n

beautiful form<\/td>\n<\/tr>\n
gzugs med<\/i><\/td>\n\n

\u0f42\u0f5f\u0f74\u0f42\u0f66\u0f0b\u0f58\u0f7a\u0f51\u0f0b<\/p>\n<\/td>\n

\n

\u0f42\u0f5f\u0f74\u0f7a\u0f51\u0f0b<\/p>\n<\/td>\n

formless, immaterial<\/td>\n<\/tr>\n
‘od dkar<\/i><\/td>\n\n

\u0f60\u0f7c\u0f51\u0f0b\u0f51\u0f40\u0f62\u0f0b<\/p>\n<\/td>\n

\n

\u0f60\u0f7c\u0f51\u0f40\u0f62\u0f0b<\/p>\n<\/td>\n

white light<\/td>\n<\/tr>\n
‘od zer<\/i><\/td>\n\n

\u0f60\u0f7c\u0f51\u0f0b\u0f5f\u0f7a\u0f62\u0f0b<\/p>\n<\/td>\n

\n

\u0f60\u0f7c\u0f7a\u0f62\u0f0b<\/p>\n<\/td>\n

rays of light<\/td>\n<\/tr>\n
yan lag<\/i><\/td>\n\n

\u0f61\u0f53\u0f0b\u0f63\u0f42\u0f0b<\/p>\n<\/td>\n

\n

\u0f61\u0f53\u0f42\u0f0b<\/p>\n<\/td>\n

branch, limb<\/td>\n<\/tr>\n
yi ge<\/i><\/td>\n\n

\u0f61\u0f72\u0f0b\u0f42\u0f7a\u0f0b<\/p>\n<\/td>\n

\n

\u0f61\u0f72\u0f7a\u0f0b<\/p>\n<\/td>\n

letter, syllable<\/td>\n<\/tr>\n
yin nam<\/i><\/td>\n\n

\u0f61\u0f72\u0f53\u0f0b\u0f53\u0f58\u0f0b<\/p>\n<\/td>\n

\n

\u0f61\u0f72\u0f53\u0f58\u0f0b<\/p>\n<\/td>\n

what<\/td>\n<\/tr>\n
ye shes<\/i><\/td>\n\n

\u0f61\u0f7a\u0f0b\u0f64\u0f7a\u0f66\u0f0b<\/p>\n<\/td>\n

\n

\u0f61\u0f7a\u0f7a\u0f66\u0f0b<\/p>\n<\/td>\n

wisdom<\/td>\n<\/tr>\n
yon tan<\/i><\/td>\n\n

\u0f61\u0f7c\u0f53\u0f0b\u0f4f\u0f53\u0f0b<\/p>\n<\/td>\n

\n

\u0f61\u0f9f\u0f7c\u0f53\u0f0b<\/p>\n<\/td>\n

attributes, good quality<\/td>\n<\/tr>\n
rab byung<\/i><\/td>\n\n

\u0f62\u0f56\u0f0b\u0f56\u0fb1\u0f74\u0f44\u0f0b<\/p>\n<\/td>\n

\n

\u0f62\u0f56\u0fb1\u0f74\u0f44\u0f0b<\/p>\n<\/td>\n

renunciation; sixty-year cycle of Tibetan calendar; fire rabbit year<\/td>\n<\/tr>\n
ral gri<\/i><\/td>\n\n

\u0f62\u0f63\u0f0b\u0f42\u0fb2\u0f72\u0f0b<\/p>\n<\/td>\n

\n

\u0f62\u0f63\u0fb2\u0f72\u0f0b<\/p>\n<\/td>\n

sword<\/td>\n<\/tr>\n
rin chen<\/i><\/td>\n\n

\u0f62\u0f72\u0f53\u0f0b\u0f46\u0f7a\u0f53\u0f0b<\/p>\n<\/td>\n

\n

\u0f62\u0f72\u0f53\u0f7a\u0f0b<\/p>\n<\/td>\n

precious<\/td>\n<\/tr>\n
rin po che<\/i><\/td>\n\n

\u0f62\u0f72\u0f53\u0f0b\u0f54\u0f7c\u0f0b\u0f46\u0f7a\u0f0b<\/p>\n<\/td>\n

\n

\u0f62\u0f72\u0f53\u0f7c\u0f7a\u0f0b<\/p>\n<\/td>\n

precious; incarnate lama<\/td>\n<\/tr>\n
rong yul<\/i><\/td>\n\n

\u0f62\u0f7c\u0f44\u0f0b\u0f61\u0f74\u0f63\u0f0b<\/p>\n<\/td>\n

\n

\u0f62\u0f74\u0f7c\u0f63\u0f0b<\/p>\n<\/td>\n

country of ravines, e.g. Nepal, Sikkim, Bhutan<\/td>\n<\/tr>\n
lang ‘tsho<\/i><\/td>\n\n

\u0f63\u0f44\u0f0b\u0f60\u0f5a\u0f7c\u0f0b<\/p>\n<\/td>\n

\n

\u0f63\u0f44\u0f39\u0f7c\u0f0b<\/p>\n<\/td>\n

youth<\/td>\n<\/tr>\n
las bzang<\/i><\/td>\n\n

\u0f63\u0f66\u0f0b\u0f56\u0f5f\u0f44\u0f0b<\/p>\n<\/td>\n

\n

\u0f63\u0f66\u0f44\u0f0b<\/p>\n<\/td>\n

good work<\/td>\n<\/tr>\n
legs sbyar<\/i><\/td>\n\n

\u0f63\u0f7a\u0f42\u0f66\u0f0b\u0f66\u0fa6\u0fb1\u0f62\u0f0b<\/p>\n<\/td>\n

\n

\u0f63\u0f7a\u0f42\u0f66\u0fa6\u0fb1\u0f62\u0f0b<\/p>\n<\/td>\n

speech<\/td>\n<\/tr>\n
longs sku<\/i><\/td>\n\n

\u0f63\u0f7c\u0f44\u0f66\u0f0b\u0f66\u0f90\u0f74\u0f0b<\/p>\n<\/td>\n

\n

\u0f63\u0f7c\u0f44\u0f66\u0f90\u0f74\u0f0b<\/p>\n<\/td>\n

sambhogakaya<\/td>\n<\/tr>\n
longs spyod<\/i><\/td>\n\n

\u0f63\u0f7c\u0f44\u0f66\u0f0b\u0f66\u0fa4\u0fb1\u0f7c\u0f51\u0f0b<\/p>\n<\/td>\n

\n

\u0f63\u0f7c\u0f44\u0f66\u0fa4\u0fb1\u0f7c\u0f51\u0f0b<\/p>\n<\/td>\n

wealth, possessions, enjoyment<\/td>\n<\/tr>\n
sha ‘khon<\/i><\/td>\n\n

\u0f64\u0f0b\u0f60\u0f41\u0f7c\u0f53\u0f0b<\/p>\n<\/td>\n

\n

\u0f64\u0f91\u0f7c\u0f53\u0f0b<\/p>\n<\/td>\n

enmity<\/td>\n<\/tr>\n
shin tu<\/i><\/td>\n\n

\u0f64\u0f72\u0f53\u0f0b\u0f4f\u0f74\u0f0b<\/p>\n<\/td>\n

\n

\u0f64\u0f72\u0f53\u0f9f\u0f74\u0f0b<\/p>\n<\/td>\n

extremely<\/td>\n<\/tr>\n
shes bya<\/i><\/td>\n\n

\u0f64\u0f7a\u0f66\u0f0b\u0f56\u0fb1\u0f0b<\/p>\n<\/td>\n

\n

\u0f64\u0fb1\u0f7a\u0f66\u0f0b<\/p>\n<\/td>\n

object of knowledge<\/td>\n<\/tr>\n
shes rab<\/i><\/td>\n\n

\u0f64\u0f7a\u0f66\u0f0b\u0f62\u0f56\u0f0b<\/p>\n<\/td>\n

\n

\u0f64\u0f7a\u0f56\u0f0b<\/p>\n<\/td>\n

praj\u00f1\u0101, knowledge<\/td>\n<\/tr>\n
sa bon<\/i><\/td>\n\n

\u0f66\u0f0b\u0f56\u0f7c\u0f53\u0f0b<\/p>\n<\/td>\n

\n

\u0f66\u0f7c\u0f53\u0f0b<\/p>\n<\/td>\n

seed; seed syllable<\/td>\n<\/tr>\n
sangs rgyas<\/i><\/td>\n\n

\u0f66\u0f44\u0f66\u0f0b\u0f62\u0f92\u0fb1\u0f66\u0f0b<\/p>\n<\/td>\n

\n

\u0f66\u0f44\u0fb1\u0f66\u0f0b<\/p>\n<\/td>\n

enlightenment; buddha<\/td>\n<\/tr>\n
seng ge<\/i><\/td>\n\n

\u0f66\u0f7a\u0f44\u0f0b\u0f42\u0f7a\u0f0b<\/p>\n<\/td>\n

\n

\u0f66\u0f7a\u0f44\u0f92\u0f7a\u0f0b<\/p>\n<\/td>\n

lion<\/td>\n<\/tr>\n
sems<\/i><\/td>\n\n

\u0f66\u0f7a\u0f58\u0f66\u0f0b<\/p>\n<\/td>\n

\n

\u0f66\u0f7a\u0f66\u0f7e\u0f0b<\/p>\n

\u0f66\u0fb6\u0f7a\u0f0b<\/p>\n<\/td>\n

cognition, awareness<\/td>\n<\/tr>\n
sems can<\/i><\/td>\n\n

\u0f66\u0f7a\u0f58\u0f66\u0f0b\u0f45\u0f53\u0f0b<\/p>\n<\/td>\n

\n

\u0f66\u0f7a\u0f53\u0f0b<\/p>\n

\u0f66\u0f7a\u0f7e\u0f53\u0f0b<\/p>\n<\/td>\n

sentient being<\/td>\n<\/tr>\n
sems dpa’<\/i><\/td>\n\n

\u0f66\u0f7a\u0f58\u0f66\u0f0b\u0f51\u0f54\u0f60\u0f0b<\/p>\n<\/td>\n

\n

\u0f66\u0f7a\u0f7e\u0f51\u0f60\u0f0b<\/p>\n<\/td>\n

brave mind,\u00a0sattva<\/td>\n<\/tr>\n
so so ba<\/i><\/td>\n\n

\u0f66\u0f7c\u0f0b\u0f66\u0f7c\u0f0b\u0f56\u0f0b<\/p>\n<\/td>\n

\n

\u0f66\u0f7c\u0f7c\u0f56\u0f0b<\/p>\n<\/td>\n

individual, distinct<\/td>\n<\/tr>\n
so sor<\/i><\/td>\n\n

\u0f66\u0f7c\u0f0b\u0f66\u0f7c\u0f62\u0f0b<\/p>\n<\/td>\n

\n

\u0f66\u0f7c\u0f7c\u0f62\u0f0b<\/p>\n<\/td>\n

separately, individually, variously<\/td>\n<\/tr>\n
sogs<\/i><\/td>\n\n

\u0f66\u0f7c\u0f42\u0f66\u0f0b<\/p>\n<\/td>\n

\n

\u0f66\u0f7c\u0f4a\u0f0b<\/p>\n<\/td>\n

and so forth, etc.<\/td>\n<\/tr>\n
soms shig<\/i><\/td>\n\n

\u0f66\u0f7c\u0f58\u0f66\u0f0b\u0f64\u0f72\u0f42\u0f0b<\/p>\n<\/td>\n

\n

\u0f66\u0f7c\u0f66\u0f7e\u0f0b\u0f64\u0f72\u0f42\u0f0b<\/p>\n<\/td>\n

<\/td>\n<\/tr>\n
sreg sbyor<\/i><\/td>\n\n

\u0f66\u0fb2\u0f7a\u0f42\u0f0b\u0f66\u0fa6\u0fb1\u0f7c\u0f62\u0f0b<\/p>\n<\/td>\n

\n

\u0f66\u0fb2\u0f7a\u0f42\u0fb1\u0f7c\u0f62\u0f0b<\/p>\n<\/td>\n

burnt<\/td>\n<\/tr>\n
sreg tshes<\/i><\/td>\n\n

\u0f66\u0fb2\u0f7a\u0f42\u0f0b\u0f5a\u0f7a\u0f66\u0f0b<\/p>\n<\/td>\n

\n

\u0f66\u0fb2\u0f7c\u0f7a\u0f66\u0f0b<\/p>\n<\/td>\n

<\/td>\n<\/tr>\n
slob ‘dod<\/i><\/td>\n\n

\u0f66\u0fb3\u0f7c\u0f56\u0f0b\u0f60\u0f51\u0f7c\u0f51\u0f0b<\/p>\n<\/td>\n

\n

\u0f66\u0fb3\u0f7c\u0f7c\u0f51\u0f0b<\/p>\n<\/td>\n

<\/td>\n<\/tr>\n
slob dpon<\/i><\/td>\n\n

\u0f66\u0fb3\u0f7c\u0f56\u0f0b\u0f51\u0f54\u0f7c\u0f53\u0f0b<\/p>\n<\/td>\n

\n

\u0f66\u0fb3\u0f7c\u0f7c\u0f53\u0f0b<\/p>\n<\/td>\n

spiritual master<\/td>\n<\/tr>\n
gsung rab<\/i><\/td>\n\n

\u0f42\u0f66\u0f74\u0f44\u0f0b\u0f62\u0f56\u0f0b<\/p>\n<\/td>\n

\n

\u0f42\u0f66\u0f74\u0f56\u0f0b<\/p>\n<\/td>\n

discourse, sermon<\/td>\n<\/tr>\n
bsod snyoms<\/i><\/td>\n\n

\u0f56\u0f66\u0f7c\u0f51\u0f0b\u0f66\u0f99\u0f7c\u0f58\u0f66\u0f0b<\/p>\n<\/td>\n

\n

\u0f56\u0f66\u0f99\u0f7c\u0f7e\u0f51\u0f66\u0f0b<\/p>\n<\/td>\n

alms<\/td>\n<\/tr>\n
bsod nams<\/i><\/td>\n\n

\u0f56\u0f66\u0f7c\u0f51\u0f0b\u0f53\u0f58\u0f66\u0f0b<\/p>\n<\/td>\n

\n

\u0f56\u0f66\u0f7c\u0f7e\u0f51\u0f66\u0f0b<\/p>\n

\u0f56\u0f66\u0f7c\u0f51\u0f7e\u0f66\u0f0b<\/p>\n<\/td>\n

merit, virtue<\/td>\n<\/tr>\n
lha tshogs<\/i><\/td>\n\n

\u0f63\u0fb7\u0f0b\u0f5a\u0f7c\u0f42\u0f66\u0f0b<\/p>\n<\/td>\n

\n

\u0f63\u0fb7\u0f39\u0f7c\u0f42\u0f66\u0f0b<\/p>\n<\/td>\n

host of deities<\/td>\n<\/tr>\n
lha mtshams<\/i><\/td>\n\n

\u0f63\u0fb7\u0f0b\u0f58\u0f5a\u0f58\u0f66\u0f0b<\/p>\n<\/td>\n

\n

\u0f63\u0fb7\u0f39\u0f7e\u0f66\u0f0b<\/p>\n<\/td>\n

one of the 28 constellations<\/td>\n<\/tr>\n
lhag<\/i><\/td>\n\n

\u0f63\u0fb7\u0f42\u0f0b<\/p>\n<\/td>\n

\n

\u0f63\u0fb7\u0f92\u0f0b<\/p>\n<\/td>\n

exceeding, supreme<\/td>\n<\/tr>\n
lhan rgyas<\/i><\/td>\n\n

\u0f63\u0fb7\u0f53\u0f0b\u0f62\u0f92\u0fb1\u0f66\u0f0b<\/p>\n<\/td>\n

\n

\u0f63\u0fb7\u0fb1\u0f66\u0f0b<\/p>\n<\/td>\n

ordinary<\/td>\n<\/tr>\n
lhan cig<\/i><\/td>\n\n

\u0f63\u0fb7\u0f53\u0f0b\u0f45\u0f72\u0f42\u0f0b<\/p>\n<\/td>\n

\n

\u0f63\u0fb7\u0f72\u0f42\u0f0b<\/p>\n<\/td>\n

together; simultaneous<\/td>\n<\/tr>\n
lhan gcig<\/i><\/td>\n\n

\u0f63\u0fb7\u0f53\u0f0b\u0f42\u0f45\u0f72\u0f42\u0f0b<\/p>\n<\/td>\n

\n

\u0f63\u0fb7\u0f72\u0f42\u0f0b<\/p>\n<\/td>\n

together; simultaneous<\/td>\n<\/tr>\n
lhan tshogs<\/i><\/td>\n\n

\u0f63\u0fb7\u0f53\u0f0b\u0f5a\u0f7c\u0f42\u0f66\u0f0b<\/p>\n<\/td>\n

\n

\u0f63\u0fb7\u0f53\u0f39\u0f7c\u0f4a\u0f0b<\/p>\n<\/td>\n

assembly<\/td>\n<\/tr>\n
lhun grub<\/i><\/td>\n\n

\u0f63\u0fb7\u0f74\u0f53\u0f0b\u0f42\u0fb2\u0f74\u0f56\u0f0b<\/p>\n<\/td>\n

\n

\u0f63\u0fb7\u0f74\u0f53\u0fb2\u0f74\u0f56\u0f0b<\/p>\n<\/td>\n

spontaneous presence<\/td>\n<\/tr>\n
lho phyogs<\/i><\/td>\n\n

\u0f63\u0fb7\u0f7c\u0f0b\u0f55\u0fb1\u0f7c\u0f42\u0f66\u0f0b<\/p>\n<\/td>\n

\n

\u0f63\u0fb7\u0fb1\u0f7c\u0f42\u0f66\u0f0b<\/p>\n<\/td>\n

south<\/td>\n<\/tr>\n
o rgyan<\/i><\/td>\n\n

\u0f68\u0f7c\u0f0b\u0f62\u0f92\u0fb1\u0f53\u0f0b<\/p>\n<\/td>\n

\n

\u0f68\u0fb1\u0f7c\u0f53\u0f0b<\/p>\n<\/td>\n

Oddiyana<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n[products_slider title=”” per_page=”12″ featured=”no” latest=”no” best_sellers=”no” on_sale=”no” orderby=”menu_order” order=”desc” layout=”default” category=”cd-e-dvd, ” ]\n","protected":false},"excerpt":{"rendered":"

Contra\u00e7\u00f5es da Taquigrafia Tibetana Tabela de Contra\u00e7\u00f5es A tabela abaixo lista 306\u00a0contra\u00e7\u00f5es da taquigrafia\u00a0tibetana\u00a0(\u00a0bskungs yig\u00a0\u0f56\u0f66\u0f90\u0f74\u0f44\u0f66\u0f0b \u0f61\u0f72\u0f42,\u00a0bsdu yig\u00a0\u0f56\u0f66\u0fa1\u0f74\u0f0b \u0f61\u0f72\u0f42) que tirei de\u00a0v\u00e1rias fontes\u00a0, bem como de uma lista de contrac\u00e7\u00f5es do dicion\u00e1rio tibetano-ingl\u00eas de Alexander Csoma de K\u00f6r\u00f6s ( Publicado em 1834).\u00a0\u00a0Como as contra\u00e7\u00f5es de taquigrafia s\u00e3o informais, a contra\u00e7\u00e3o usada […]<\/p>\n","protected":false},"author":19560,"featured_media":6788,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[451],"tags":[],"class_list":["post-6787","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-cultura-budista"],"_links":{"self":[{"href":"https:\/\/www.cintamani.com.br\/loja\/wp-json\/wp\/v2\/posts\/6787","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.cintamani.com.br\/loja\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.cintamani.com.br\/loja\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.cintamani.com.br\/loja\/wp-json\/wp\/v2\/users\/19560"}],"replies":[{"embeddable":true,"href":"https:\/\/www.cintamani.com.br\/loja\/wp-json\/wp\/v2\/comments?post=6787"}],"version-history":[{"count":1,"href":"https:\/\/www.cintamani.com.br\/loja\/wp-json\/wp\/v2\/posts\/6787\/revisions"}],"predecessor-version":[{"id":90253,"href":"https:\/\/www.cintamani.com.br\/loja\/wp-json\/wp\/v2\/posts\/6787\/revisions\/90253"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.cintamani.com.br\/loja\/wp-json\/wp\/v2\/media\/6788"}],"wp:attachment":[{"href":"https:\/\/www.cintamani.com.br\/loja\/wp-json\/wp\/v2\/media?parent=6787"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.cintamani.com.br\/loja\/wp-json\/wp\/v2\/categories?post=6787"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.cintamani.com.br\/loja\/wp-json\/wp\/v2\/tags?post=6787"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}