{"id":3248,"date":"2015-03-31T14:57:25","date_gmt":"2015-03-31T17:57:25","guid":{"rendered":"http:\/\/www.cintamani.com.br\/loja\/?p=3248"},"modified":"2022-06-06T16:55:09","modified_gmt":"2022-06-06T19:55:09","slug":"the-blazing-lights-of-the-sun-and-moon-sanskirtenglish-tibetan-word-list","status":"publish","type":"post","link":"https:\/\/www.cintamani.com.br\/loja\/the-blazing-lights-of-the-sun-and-moon-sanskirtenglish-tibetan-word-list\/","title":{"rendered":"The Blazing Lights of the Sun and Moon &#8211; Sanskirt\/English -Tibetan Word List"},"content":{"rendered":"<p><span style=\"font-size: xx-large;\">Sanskirt\/English -Tibetan<\/span><br \/>\n<span style=\"font-size: xx-large;\">Word List<\/span><\/p>\n<p>For the meanings of these words, search for the Tibetan terms in The Commentary on Mipham&#8217;s Sherab Raltri &#8211; The Blazing Lights of the Sun and Moon<\/p>\n<p>abhi.sheka:\u00a0 dbang<br \/>\nabhidharma:\u00a0 mngon chos<br \/>\nabsolute truth<br \/>\nabsolute:\u00a0 don dam<br \/>\naccept and reject:\u00a0 blang &#8216;dor<br \/>\nact and effort:\u00a0 bya rtsol<br \/>\naction:\u00a0 spyod<br \/>\nadding and taking away:\u00a0 &#8216;du bral<br \/>\naffirmation and negation:\u00a0 dgag sgrub<br \/>\naffirmation:\u00a0 sgrub<br \/>\nnegation: dgag<br \/>\nAkanishta: &#8216;og min<br \/>\nalaya:\u00a0 kun gzhi<br \/>\nalayavijnana:\u00a0 kun gzhi rnam par shes pa<br \/>\nall at once:\u00a0 cig char<br \/>\nall-pervading, all-encompassing: phyam gdal<br \/>\nall-sufficient:\u00a0 gcig chod<br \/>\nalpha-pure:\u00a0 ka dag<br \/>\namrita:\u00a0 bdud rtsi<br \/>\nanalysis:\u00a0 dpyod pa<br \/>\nantidotes:\u00a0 gnyen po<br \/>\nanu:\u00a0 a nu<br \/>\nappearance:\u00a0 snang ba<br \/>\nartificial:\u00a0 bcos<br \/>\nAryan riches, 7,:\u00a0 &#8216;phags pa nor bdun<br \/>\nas it is:\u00a0 rang babs, rang sar, rang\u00a0 mal<br \/>\nasura: lha min<br \/>\nati:\u00a0 a ti:\u00a0 rdzogs pa\u00a0 chen po<br \/>\nauthentic:\u00a0 yang dag<br \/>\nAvalokiteshvara: spyan ras gzigs<br \/>\nAvici Hell:\u00a0 mnyal ba mnar med pa<br \/>\nawakened:\u00a0 sangs<br \/>\nawareness:\u00a0 shes pa<br \/>\nayatanas, 12: skye mched bcu gnyis<br \/>\nbardo:\u00a0 bar do<br \/>\nbhagava[-t][-an]:\u00a0 bcom ldan &#8216;das<br \/>\nBhrama: tshangs pa: Hindu creator god<br \/>\nbhramin bram ze<br \/>\nbhuta:\u00a0 byung po<br \/>\nbhuumi:\u00a0 sa<br \/>\nbias:\u00a0 ris<br \/>\nbindu:\u00a0 thig le<br \/>\nbodhicitta:\u00a0 byang chub sems<br \/>\nbodhisattva vehicle\/yana<br \/>\nbodhisattva:\u00a0 byang chub sems dpa&#8217;<br \/>\nbuddha activity: phrin las<br \/>\nbuddha qualities:\u00a0 yon tan<br \/>\nBuddha qualities: sangs rgyas kyi yon tan<br \/>\nbuddhadharmakaya: sangs rgyas chos kyi sku: = dharmakaya.<br \/>\nbuddha[hood]:\u00a0 sangs rgyas<\/p>\n<p>reasoning: rigs pa: see text<br \/>\ncause and condition:\u00a0 rgyu rkyen<br \/>\nceaseless:\u00a0 ma &#8216;gags, &#8216;gag med.<br \/>\ncertain:\u00a0 nges<br \/>\ncharacteristics:\u00a0 mtshan<br \/>\ncharya yana: see theg pa dgu<br \/>\nco-emergent:\u00a0 lhan cig skyes pa<br \/>\ncoarse:\u00a0 rags<br \/>\ncollection of oral instructions:\u00a0 man\u00a0 ngag sde<br \/>\ncompassion:\u00a0 thugs rje<br \/>\ncomplexity:\u00a0 spros pa<br \/>\nconcept:\u00a0 rtog pa<br \/>\nconceptions:\u00a0 dmigs pa<br \/>\nconfusion:\u00a0 &#8216;khrul pa<br \/>\nConquerer: rgyal ba.<br \/>\nconsciousness 5\/6: rnam shes lnga\/drug<br \/>\nconsider:\u00a0 ltos<br \/>\ncontrived:\u00a0 bcos<br \/>\nconventional: tha snyad<br \/>\ncoronation vase:\u00a0 spyi blugs<br \/>\ncreated:\u00a0 bcos<br \/>\ncrystal:\u00a0 shel [gong]\ncutting through:\u00a0 khregs gcod<br \/>\ndakini:\u00a0 mkha&#8217; &#8216;gro<br \/>\ndedicating the merit: bsod nams bsngo<br \/>\ndefilements:\u00a0 dri ma<br \/>\ndeity:\u00a0 lha<br \/>\ndetail:\u00a0 rim pa<br \/>\ndeveloping [stage]:\u00a0 bskyed [rim]\ndharmakaya:\u00a0 chos sku<br \/>\ndharmata:\u00a0 chos nyid<br \/>\ndharma[s]:\u00a0 chos<br \/>\nDharmdhatu:\u00a0 chos dbyings<br \/>\ndharmin:\u00a0 chos can<br \/>\ndhatu:\u00a0 dbyings, khams<br \/>\ndhatus, 18: khams bco brgyad<br \/>\ndhyana[s, 4]: bsam gtan bzhi<br \/>\ndifference of different manifestations of a single essence: ngo bo gcig la ldog pa tha dad<br \/>\ndifference that refutes one: gcig pa bkag pa tha dad<br \/>\ndirect liberation:\u00a0 cer grol<br \/>\ndiscontinuity:\u00a0 rgyun chad<br \/>\ndiscriminating awareness wisdom:\u00a0 so so rtags pa&#8217;i ye shes<br \/>\ndiscriminating awareness:\u00a0 so so rang rig; so sor rtag pa<br \/>\ndiscursive thought:\u00a0 rnam rtog<br \/>\ndisplay:\u00a0 bstan, bkod<br \/>\ndisturbed:\u00a0 rnyog<br \/>\ndoer of all:\u00a0 kun byed<br \/>\ndon:\u00a0 gdon<br \/>\ndrowsiness and discursiveness [wildness]:\u00a0 bying rgod<br \/>\nego:\u00a0 bdag<br \/>\neight consciousnesses: tshogs brgyad<br \/>\neight examples of illusion:\u00a0 sgyu ma\u00a0 dpe brgyad<br \/>\neight extremes:\u00a0 mtha&#8217; brgyad<br \/>\neight kinds of suffering: sdug bsngal brgyad<br \/>\neight ordinary siddhis: dngos grub thun mong brgyad<br \/>\neighteen dhatus:\u00a0 khams bco brgyad<br \/>\nelement:\u00a0 khams, rigs<br \/>\neliminate or establish:\u00a0 dgag sgrub<br \/>\neliminate: log<br \/>\nemanation:\u00a0 sprul pa<br \/>\nembodiment:\u00a0 &#8216;du ba<br \/>\nempowerment:\u00a0 lung, dbang<br \/>\nemptiness with all the supreme aspects:\u00a0 rnam mchog kun ldan stong nyid<br \/>\nemptiness: stong nyid<br \/>\nempty:\u00a0 stong pa<br \/>\nenlightenment:\u00a0 byang chub<br \/>\nennailment:\u00a0 gzer [bu]\nenvironment and inhabitants:\u00a0 snod bcud, rten dang brten pa<br \/>\nequality:\u00a0 mnyam nyid<br \/>\nequanimity:\u00a0 mnyam nyid<br \/>\nessence:\u00a0 ngo bo [snying po]\nestablish: sgrub<br \/>\neternal:\u00a0 ye<br \/>\neternalism:\u00a0 rtag [lta]\netherial:\u00a0 sang seng<br \/>\neven:\u00a0 phyal ba<br \/>\nexamination:\u00a0 brtags pa<br \/>\nexamine:\u00a0 brtags pa<br \/>\nexamin[e][ation]:\u00a0 dpyod pa<br \/>\nexhaustion:\u00a0 zad pa, rdzogs pa<br \/>\nexist:\u00a0 yod pa<br \/>\nexperience:\u00a0 rang snang<br \/>\nexperiences:\u00a0 nyams<br \/>\nextremes:\u00a0 [mu] mtha&#8217;<br \/>\nfabrication:\u00a0 bcos<br \/>\nfalse conception:\u00a0 kun btags<br \/>\nfamily:\u00a0 rigs<br \/>\nfather tantra:\u00a0 pha rgyud<br \/>\nfine and coarse:\u00a0 rags phra<br \/>\nfive aspects of sadhana:\u00a0 cho ga rnam\u00a0 pa lnga<br \/>\nfive buddha activities:\u00a0 phrin las lnga<br \/>\nfive buddhas:\u00a0 bcom ldan &#8216;das lnga:<br \/>\nfive certainties:\u00a0 nges pa lnga<br \/>\nfive colors:\u00a0 kha dog lnga<br \/>\nfive desirables: a&#8217;dod pa lnga<br \/>\nfive elements:\u00a0 &#8216;byung ba lnga<br \/>\nfive enlightenments [manifestations of&#8230;]:\u00a0 byang chub lnga<br \/>\nfive eyes:\u00a0 spyan lnga<br \/>\nfive families:\u00a0 rigs lnga<br \/>\nfive kayas:\u00a0 sku lnga<br \/>\nfive paths:\u00a0 lam lnga<br \/>\nfive perfections:\u00a0 phun sum tshogs pa lnga<br \/>\nfive qualities:\u00a0 yon tan lnga<br \/>\nfive root kleshas\/ poisons:\u00a0 rtsa ba&#8217;i nyon mongs lnga<br \/>\nfive skandhas:\u00a0 phung po lnga<br \/>\nfive wisdoms:\u00a0 ye shes lnga<br \/>\nFive buddha families: see five buddhas, five families.<br \/>\nfixation and grasping:\u00a0 gzung &#8216;dzin<br \/>\nfixation, fixated object:\u00a0 gzung ba.<br \/>\nfixator, fixating subject: &#8216;dzin<br \/>\nfixed:\u00a0 nges<br \/>\nflickering [emanation etc]:\u00a0 &#8216;gyu ba<br \/>\nfour extremes:\u00a0 mtha&#8217; bzhi<br \/>\nfour fearlessnesses: see text<br \/>\nfour individual true apprehensions: meanings, words dharmas, powers.<br \/>\nfour kayas: sku bzhi<br \/>\nfour kinds of birth:\u00a0 skye ba bzhi<br \/>\nfour legs of miracle:\u00a0 cho &#8216;phrul rkang pa bzhi<br \/>\nfour manners of birth:\u00a0 skye tshul bzhi<br \/>\nfour maras:\u00a0 bdud bzhi<br \/>\nfour mudras:\u00a0 phyag rgya bzhi<br \/>\nfour noble truths:\u00a0 &#8216;phags pa bden bzhi<br \/>\nfour purities: see ch. 6<br \/>\nfour reliances: see text<br \/>\nfour seals:\u00a0 phyag rgya bzhi<br \/>\nfour, the, propitiation and so on: bsnyen sgrub bzhi.<br \/>\nfour times:\u00a0 dus bzhi<br \/>\nfour ultimate realizations:\u00a0 rtogs pa bzhi<br \/>\nFour elements: khams\/ &#8216;byung ba bzhi<br \/>\nFour immesurables: tshad med bzhi<br \/>\nfreedom:\u00a0 grol ba<br \/>\nfreedoms and favors, 18: dal &#8216;byor bcu brgyad: Ch. 1.<br \/>\nfresh and relaxed:\u00a0 lhang nge lhan ne<br \/>\nfrom all eternity:\u00a0 ye<br \/>\nfruition:\u00a0 &#8216;bras bu<br \/>\nfundamental luminosity = gting gsal<br \/>\nfundamental state:\u00a0 gzhi gnas [not = shamatha]\ngandavyuuha:\u00a0 stugs po bkod pa<br \/>\nGandha :Gandha: goddess of perfume.<br \/>\ngandharva: dri za<br \/>\ngarbha:\u00a0 snying po<br \/>\ngaruda:\u00a0 khyung<br \/>\ngather:\u00a0 &#8216;du ba.<br \/>\ngelong:\u00a0 dge slong<br \/>\ngenuine:\u00a0 yang dag<br \/>\nexaggeration:\u00a0 sgro &#8216;dogs<br \/>\ngood and evil:\u00a0 bzang ngan<br \/>\ngotra:\u00a0 rigs<br \/>\ngrasper &amp; grasped:\u00a0 gzung &#8216;dzin<br \/>\ngrasper\/grasping [subject]:\u00a0 &#8216;dzin pa<br \/>\ngreat full ocean:\u00a0 gang chen mtsho<br \/>\ngreat perfection:\u00a0 rdzogs pa chen po<br \/>\nground:\u00a0 gzhi<br \/>\ngroundless:\u00a0 gzhi med<br \/>\nguard samaya:\u00a0 dam tshig srung ba<br \/>\nGuru Rinpoche: Second Buddha of Uddiyana = Padmasambhava<br \/>\nguru:\u00a0 bla ma<br \/>\nheart-[essence]:\u00a0 snying po<br \/>\nhigher perceptions:\u00a0 mngon shes<br \/>\nhigher realms:\u00a0 mtho ris<br \/>\nhighest yoga:\u00a0 shin tu rnal &#8216;byor<br \/>\nhinayana:\u00a0 theg dman<br \/>\nhungry ghosts:\u00a0 yi dwags<br \/>\nignorance:\u00a0 ma rig pa<br \/>\nImmense ocean:\u00a0 gang chen tsho:\u00a0\u00a0 AKA rnam snang<br \/>\nincidental:\u00a0 glo bur<br \/>\nincluded:\u00a0 &#8216;du ba, &#8216;dril ba, &#8216;ub chub<br \/>\nindividual insight:\u00a0 so so rang rig<br \/>\nindividuating characteristics:\u00a0 rang mtshan<br \/>\nIndra: brgya byin<br \/>\ninsight:\u00a0 rig pa<br \/>\ninstantly:\u00a0 skad gcig par, cig car<br \/>\nintellect:\u00a0 yid [special cases]\nintellect-consciousness:\u00a0 yid kyi rnam\u00a0 shes<br \/>\nintention:\u00a0 dgongs pa<br \/>\ninterdependent arising:\u00a0 rten &#8216;brel &#8216;byung ba<br \/>\nintrinsic-:\u00a0 rang-, rang bzhin gyis-<br \/>\nIshvara: &#8220;the Lord,&#8221;a Hindu creator god.<br \/>\njets\u00b8n:\u00a0 rje btsun<br \/>\njewel: in context of three jewels dkon mchog<br \/>\njnana:\u00a0 ye shes<br \/>\njnanasattva:\u00a0 ye shes sems dpa&#8217;<br \/>\nkagy\u00b8: bka&#8217; brgyud<br \/>\nkalpa:\u00a0 bskal pa<br \/>\nkama: desire<br \/>\nkarma:\u00a0 las<br \/>\nkaya:\u00a0 sku<br \/>\nkhen[po]: Buddhist scholar<br \/>\nkinnara: mi&#8217;am ci<br \/>\nklesha:\u00a0 nyon mongs<br \/>\nknowledge:\u00a0 shes pa<br \/>\nkriya:\u00a0 kri ya,\u00a0 bya rgyud<br \/>\nliberation:\u00a0 grol ba<br \/>\nlimit:\u00a0 rgya chad<br \/>\nlimitless as the sky:\u00a0 mkha&#8217; mnyam<br \/>\nloka:\u00a0 sems can rigs drug<br \/>\nlokayata:\u00a0 rgyang phan<br \/>\nLongchenpa:\u00a0 klong chen [rab &#8216;byams]\u00a0 pa<br \/>\nLongd\u00c8:\u00a0 klong sde<br \/>\nLord of death: shin rje<br \/>\nlord:\u00a0 mgon pa, bdag po, mnga dbang,\u00a0 rje<br \/>\nlower realms:\u00a0 ngan &#8216;gro<br \/>\nluminosity:\u00a0 [&#8216;od] gsal<br \/>\nluminous appearances of what does not\u00a0 exist:\u00a0 med pa gsal snang.<br \/>\nluminous:\u00a0 [&#8216;od] gsal<br \/>\nmadhamaka: dbu ma<br \/>\nmadhyamaka<br \/>\nmadhyamaka:\u00a0 dbu ma<br \/>\nmagic wand:\u00a0 sgrib shing<br \/>\nmahamudra:\u00a0 phyag rgya chen po<br \/>\nmahasandhi:\u00a0 rdzogs pa chen po<br \/>\nmahasattva:\u00a0 sems dpa&#8217; chen po<br \/>\nmahasukha:\u00a0 bde ba chen<br \/>\nmahasukhakaya:\u00a0 bde ba chen po&#8217;i sku<br \/>\nmahatma: bdag pa chen po<br \/>\nmahayana:\u00a0 theg chen<br \/>\nMaheshvara: dbang po chen po<br \/>\nmaintain:\u00a0 skyong<br \/>\nMaitreya: byams pa<br \/>\nmajor and minor marks:\u00a0 mtshan dpe<br \/>\nMajor and minor marks of a buddha: mtshan dang dpe byad<br \/>\nmandala:\u00a0 dkyil &#8216;khor<br \/>\nmanifest:\u00a0 mngon gsum<br \/>\nManjushri: a&#8217;jam dpal<br \/>\nmantra:\u00a0 sngags<br \/>\nmantrayana: sngags kyi theg pa<br \/>\nManjushri<br \/>\nmara:\u00a0 bdud<br \/>\nmarks:\u00a0 mtshan<br \/>\nmeasure:\u00a0 tshad<br \/>\nmeditation:\u00a0 bsgom pa, mnyam bshag,\u00a0 bsam gtan<br \/>\nmemory:\u00a0 dran pa<br \/>\nprasangika: thal a&#8217;gyur: see text<br \/>\nmental contents:\u00a0 sems las &#8216;byung ba<br \/>\nmiddle:\u00a0 bar<br \/>\nmind:\u00a0 sems, yid<br \/>\nMind:\u00a0 [itself][-nature of] sems nyid<br \/>\nmind-only:\u00a0 sems tsam<br \/>\nmindfulness dran pa<br \/>\nMipham:\u00a0 mi pham<br \/>\nmiracle:\u00a0 cho &#8216;phrul<br \/>\nMount Meru:\u00a0 ri rgyal rab<br \/>\nmudra:\u00a0 phyag rgya<br \/>\nMuni:\u00a0 thub pa<br \/>\nnada: na da<br \/>\nnadi:\u00a0 rtsa<br \/>\nnadis, three: rtsa gsum<br \/>\nnaga:\u00a0 klu<br \/>\nnatural state:\u00a0 gnas lugs, rnal ma<br \/>\nnatural:\u00a0 rang byung, rang bzhin gyis\u00a0 etc.<br \/>\nnature:\u00a0 rang bzhin, gzhis<br \/>\nnegation:\u00a0 dgag<br \/>\nneither established nor cleared away:\u00a0\u00a0 sgrub bsal med<br \/>\nnet:\u00a0 rgya, dra ba<br \/>\nneutral: lung ma bstan<br \/>\nnihilism:\u00a0 chad [lta]\nnine yanas:\u00a0 theg pa dgu<br \/>\nnirmanakaya:\u00a0 sprul sku<br \/>\nNirvana:\u00a0 mya ngan las &#8216;das pa, zhi<br \/>\nnoble ones: &#8216;phags pa<br \/>\nnon-dual:\u00a0 gnyis med<br \/>\nnon-men:\u00a0 mi ma yin<br \/>\nnon-obstruction:\u00a0 &#8216;gags med:\u00a0 zang\u00a0 ka<br \/>\nnon-thought:\u00a0 mi rtog pa<br \/>\nnot adding and subtracting (taking\u00a0 away):\u00a0 &#8216;du bral med<br \/>\nNyingma:\u00a0 rnying ma<br \/>\nKagyu: bka&#8217;a brgyud<br \/>\nGelugpa: dge lugs pa<br \/>\nnyingthig:\u00a0 snying thig<br \/>\nobject, kaya: yul sku: the object of enlightened perception is the kayas, having the essence emptiness and the nature of luminosity.<br \/>\nobject:\u00a0 yul<br \/>\nobscuration:\u00a0 sgrib<br \/>\noffering substance:\u00a0 rdzas<br \/>\nomniscience:\u00a0 kun mkhyen, thams cad\u00a0 mkhyen pa[&#8216;i ye shes]\none taste:\u00a0 ro gcig<br \/>\none&#8217;s own insight:\u00a0 rang gi rig pa<br \/>\none&#8217;s own seat:\u00a0 rang mal<br \/>\nopposite:\u00a0 ltos<br \/>\noral instructions:\u00a0 man ngag:<br \/>\nornament:\u00a0 rgyan<br \/>\noverturned:\u00a0 ru log<br \/>\npandit: scholar<br \/>\nparamita:\u00a0 pha rol tu phyin pa<br \/>\nparatantra: gzhan dbang<br \/>\nparikalpita: kun btags<br \/>\nparinishpanna: yongs grub<br \/>\npartiality:\u00a0 phyogs<br \/>\nparticularizing characteristics:\u00a0 rang\u00a0 mtshan<br \/>\npass the pass:\u00a0 la bzla ba<br \/>\npath of splendor of vivid rainbow\u00a0 colors:\u00a0 khra lam lam<br \/>\npath:\u00a0 lam<br \/>\nperceiver, wisdom: yul can ye shes<br \/>\nperception:\u00a0 dmigs pa<br \/>\nperfect:\u00a0 rdzogs<br \/>\nperfecting stage:\u00a0 rdzogs rim<br \/>\nperfect[ing] yoga:\u00a0 yongs su rnal &#8216;byor<br \/>\npervasion, backward pervasion.<br \/>\nphenomena:\u00a0 rnam pa<br \/>\nphenomenal world:\u00a0 snang srid<br \/>\npith:\u00a0 gnad<br \/>\nplay:\u00a0 rol<br \/>\npost-meditation:\u00a0 rjes thob<br \/>\npower:\u00a0 rtsal<br \/>\npowers [of mind]:\u00a0 dbang po<br \/>\nprajna:\u00a0 shes rab<br \/>\nprajnaparamita:\u00a0 shes rab pha rol tu\u00a0 phyin pa<br \/>\npramana: tshad ma<br \/>\nprana:\u00a0 rlung<br \/>\nprasangika:\u00a0 thal &#8216;gyur pa<br \/>\npratyekabuddha:\u00a0 rang rgyal<br \/>\npreta: yi dwags<br \/>\nprimordial purity of wakefulness: ye\u00a0 sangs<br \/>\nprimordial space:\u00a0 gdod ma&#8217;i dbyings<br \/>\nprimordial:\u00a0 gdod nas, thog nas, ye<br \/>\nprojection:\u00a0 [rang] snang, kun btags,\u00a0 rang gzugs<br \/>\nprovisional meaning: drang don<br \/>\npuja:\u00a0 mchod pa, cho ga<br \/>\npure appearance:\u00a0 dag snang<br \/>\npure bhuumis:\u00a0 dag pa sa<br \/>\npurified:\u00a0 dag, sangs, sbyangs<br \/>\nqualities:\u00a0 mtshan, mtshon<br \/>\nrakshasas: srin po<br \/>\nreal:\u00a0 don du, dgnos<br \/>\nrealization:\u00a0 rtogs pa,\u00a0 dgongs pa<br \/>\nrecognize:\u00a0 ngos bzung<br \/>\nreference point:\u00a0 gtad [so]\nrelative truth: kun rdzob bden pa<br \/>\nrelative:\u00a0 kun rdzob<br \/>\nrenunciation and realization:\u00a0 spangs rtogs.<br \/>\nresolve:\u00a0 gtan la &#8216;bebs pa<br \/>\nrich display:\u00a0 &#8216;byor ba&#8217;i bkod<br \/>\nrigdzin: (enlightened)awareness holder<br \/>\nroyal treasures, 7: rin chen sna bdun<br \/>\nrupakaya:\u00a0 gzugs sku<br \/>\npure appearance: dag snang<br \/>\nsadhana:\u00a0 sgrub thabs, cho ga<br \/>\nSage: thub pa, the Buddha<br \/>\nSaha: This world called the realm of endurance.<br \/>\nSakyong:\u00a0 sa skyong:\u00a0 earth preotecting (king)<br \/>\nsamadhi:\u00a0 ting nge &#8216;dzin,<br \/>\nSamantabhadra <i><\/i>:\u00a0 kun tu bzang po\u00a0 [mo]\nsamapatti:\u00a0 snyoms &#8216;jug<br \/>\nsamaya:\u00a0 dam tshig<br \/>\nsamayasattva:\u00a0 dam tshig sems dpa&#8217;<br \/>\nsambhogakaya:\u00a0 longs [spyod rdzogs\u00a0 pa&#8217;i] sku<br \/>\nsampannakrama:\u00a0 rdzogs rim<br \/>\nSamsara:\u00a0 &#8216;khor ba:\u00a0 srid pa<br \/>\nSangha: dge &#8216;dun<br \/>\nSaraha:\u00a0 Sa ra ha<br \/>\nSarasvati:\u00a0 consort of Shiva<br \/>\nsattva: sems dp&#8217;a<br \/>\nsautrantika school: mdo sde pa<br \/>\nsautrantika: mdo sde pa<br \/>\nsealing:\u00a0 rgyas thebs:\u00a0 phyag rgya<br \/>\nSecond Buddha of Uddiyana: Padmasambhava = Guru Rinpoche<br \/>\nSelf existing equanimity: lhun [grub]\u00a0 mnyam [pa nyid]\nself-existing:\u00a0 lhun grub, rang gnas<br \/>\nself-insight:\u00a0 rang rig<br \/>\nself-liberation:\u00a0 rang grol<br \/>\nself-luminosity:\u00a0 rang gsal:<br \/>\nself-nature:\u00a0 rang ngo<br \/>\nself-subsiding:\u00a0 rang yal<br \/>\nSemd\u00c8:\u00a0 sems sde<br \/>\nseparation of clearing away:\u00a0 dbye bsal<br \/>\nseven fold service: prostration, offering, confession, rejoicing, requesting to teach, asking the teacher to remain, dedicating the merit.<br \/>\nseventeen tantras:\u00a0 man ngag sde rgyud\u00a0 bcu bdun.<br \/>\nShakyamuni:\u00a0 sha kya&#8217;i thub pa<br \/>\nShamatha:\u00a0 gzhi gnas<br \/>\nShastra:\u00a0 bstan bcos<br \/>\nshentong:\u00a0 gzhan stong<br \/>\nShiva: drag po, dbang po<br \/>\nshloka:\u00a0 sho lo ka<br \/>\nshravaka:\u00a0 nyan thos<br \/>\nshunyata:\u00a0 stong nyid<br \/>\nsiddhi:\u00a0 dgnos grub<br \/>\nsign:\u00a0 rtags:\u00a0 tshad<br \/>\nsimple:\u00a0 spros bral<br \/>\nsimplicity:\u00a0 spros bral<br \/>\nsingle dot:\u00a0 nyag gcig<br \/>\nsix ayatanas: ske mched drug<br \/>\nsix higher perceptions: see mngon shes<br \/>\nsix lokas: rigs drug<br \/>\nsix perfections\/ paramitas: pha rol tu phyin pa drug<br \/>\nsix realms of beings: rigs drug1<br \/>\nsix senses:\u00a0 tshogs drug, dbang drug<br \/>\nskandhas:\u00a0 phung po<br \/>\nsky:\u00a0 nam mkha&#8217;<br \/>\nsolid:\u00a0 dgnos<br \/>\nspace of the dhatu:\u00a0 dbyings<br \/>\nspace:\u00a0 dbyings, go, [nam] mkha&#8217;, bar\u00a0 snang<br \/>\nSpace: [Spaciousness] klong<br \/>\nspheres of activity:\u00a0 spyod yul<br \/>\nspheres of apprehension:\u00a0 spyod yul<br \/>\nspontaneous:\u00a0 lhun grub<br \/>\nstage:\u00a0 rim pa<br \/>\nsthavira: = elders. The original hinayana Buddhist monastic style Sugata<br \/>\nstraying:\u00a0 gol [sa]\nSubhuti:\u00a0 rab &#8216;byor<br \/>\nsubject:\u00a0 yul can<br \/>\nsubstance: rdzas<br \/>\nsubtle: phra ba<br \/>\nsubtlest:\u00a0 shin tu phra ba<br \/>\nsuchness:\u00a0 [de][ji] bzhin nyid<br \/>\nsugata:\u00a0 bde gshegs pa<br \/>\nsugatagarbha:\u00a0 bde [bar] gshegs [pa&#8217;i]\u00a0 snying po<br \/>\nsuitable establishing, and nature<br \/>\nsupport and supported:\u00a0 rten dang\u00a0 brten pa<br \/>\nSurya: the Hindu sun god.<br \/>\nsutra: A discourse of the Buddha in the mahayana<br \/>\nsutra:\u00a0 mdo<br \/>\nsvatantrika:\u00a0 rang rgyud<br \/>\nsvatantrika: rang rgyud:\u00a0 see text<br \/>\ntaking and leaving:\u00a0 btang bshag<br \/>\ntaming:\u00a0 &#8216;dul ba<br \/>\ntantra: A discourse of the Buddha in the vajrayana<br \/>\ntantra:\u00a0 rgyud<br \/>\nTara:\u00a0 taa ra, sgrol ma<br \/>\ntathagata:\u00a0 de bzhin shegs pa<br \/>\nten bhuumis:\u00a0 sa bcu<br \/>\nten dharmic activities:\u00a0 chos spyod bcu<br \/>\nten directions:\u00a0 phyogs bcu<br \/>\nthe 5 pranas: rlung lnga<br \/>\nthe dhatu: khams: = dharmadhatu<br \/>\nthe four abhishekas\/ empowerments: dbang bzhi<br \/>\nthe four reasonings: those of dependence, productive action, three jewels<br \/>\nthe Nature:\u00a0 ngo bo<br \/>\nthing:\u00a0 dgnos po<br \/>\nthings as they are:\u00a0 gnas lugs [tshul]\nthree gates:\u00a0 sgo gsum<br \/>\nthree jewels:\u00a0 dkon mchog gsum<br \/>\nthree kinds of suffering: sdug bsngal gsum<br \/>\nthree mandalas: dkyil &#8216;khor gsum<br \/>\nthree modes: presence of the reason in the subject, forward three natures<br \/>\nthree natures: rang bzhin gsum<br \/>\nthree poisons\/kleshas:\u00a0 dug gsum<br \/>\nthree pramanas:\u00a0 scripture, perception, and inference<br \/>\nthree purities:\u00a0 dag pa gsum<br \/>\nthree samadhis:\u00a0 ting nge &#8216;dzin gsum<br \/>\nthree times:\u00a0 dus gsum<br \/>\nthree worlds [realms]:\u00a0 srid gsum, khams gsum<br \/>\nThree levels: sa gsum<br \/>\ntirthika: mu stegs: Hindu, extremist.<br \/>\ntonglen:\u00a0 gtong len<br \/>\ntraining on the bhuumis:\u00a0 sa sbyang<br \/>\ntransmission:\u00a0 ngo sprod<br \/>\ntransparent:\u00a0 zang thal<br \/>\ntrikaya: sku gsum<br \/>\ntrue meaning:\u00a0 nges don<br \/>\ntummo: gtum mo<br \/>\nturning the wheel of dharma:\u00a0 chos kyi\u00a0 &#8216;khor lo &#8216;khor.<br \/>\ntwelve ayatanas:\u00a0 skye mched bcu gnyis<br \/>\ntwelve divisions of the Buddha&#8217;s sutra teachings: bstan pa&#8217;i dbye ba bcu gnyis<br \/>\ntwelve links of interdependent origination: see ch. 8 rten a&#8217;brel<br \/>\ntwo acumulations: tshogs gnyis: accumulation of merit and wisdom.<br \/>\ntwo benefits: don gnyis<br \/>\ntwo bodhicittas: byang chub sems gnyi<br \/>\ntwo cessations: &#8216;gogs pa gnyis<br \/>\ntwo kayas: sku gnyis: dharmakaya and rupakaya, chos sku and gzugs sku.<br \/>\ntwo obscurations: kleshas and knowables.<br \/>\ntwofold purity:\u00a0 dag pa gnyis<br \/>\nultimate point: &#8216;gag bsdam<br \/>\nunborn:\u00a0 skye ba med<br \/>\nuncompounded:\u00a0 &#8216;du ma byas<br \/>\nuniversal:\u00a0 [rab] &#8216;byams<br \/>\nunmixed:\u00a0 ma &#8216;dres<br \/>\nunobstructed:\u00a0 &#8216;gag med, thogs med,\u00a0 zang ka<br \/>\nupa\/ charya:\u00a0 u pa, spyod rgyud<br \/>\nupaya:\u00a0 thabs<br \/>\nupayayoga:\u00a0 = upa<br \/>\nutpattikrama:\u00a0 bskyed rim<br \/>\nvaibhashika: bye brag pa<br \/>\nvajra holder:\u00a0 rdo rje &#8216;dzin pa<br \/>\nvajra master:\u00a0 rdo rje slob dpon<br \/>\nvajra:\u00a0 rdo rje<br \/>\nVajradhara:\u00a0 rdo rje chang<br \/>\nvajradhatu:\u00a0 rdo rje dbyings<br \/>\nvajrakaya:\u00a0 rdo rje sku<br \/>\nVajrapani: lag na rdo rje<br \/>\nVajrasattva:\u00a0 rdo rje sems dpa&#8217;<br \/>\nvajrayana: rdo rje theg pa<br \/>\nvasana:\u00a0 bag chags<br \/>\nvase of coronation:\u00a0 spyi blugs<br \/>\nvast:\u00a0 yangs<br \/>\nvessel and essence:\u00a0 snod bcud<br \/>\nVictorious One: rgyal ba<br \/>\nvidya mantra:\u00a0 rigs snang<br \/>\nvidyadhara: knowledge holder<br \/>\nvidyadhara: rig &#8216;dzin<br \/>\nvinaya: &#8216;dul ba<br \/>\nvipashyana:\u00a0 lhag mthong<br \/>\nvirtues:\u00a0 yon tan<br \/>\nVishnu: khyab &#8216;jug<br \/>\nvision:\u00a0 dgongs pa<br \/>\nvisualize:\u00a0 bskyed<br \/>\nvividness:\u00a0 sal le ba<br \/>\nwisdom of equality:\u00a0 mnyam nyid ye shes<br \/>\nwisdom of extent: ji snyed pa&#8217;i ye shes<br \/>\nwisdom of nature: ji lta ba&#8217;i ye shes<br \/>\nwisdom:\u00a0 ye shes<br \/>\nwish-fulfilling gem:\u00a0 yid bzhin nor bu<br \/>\nwithout support:\u00a0 rten med<br \/>\nwithout transition and change:\u00a0 pho\u00a0 &#8216;gyur med.<br \/>\ntwo truths: bden gnyis<br \/>\nyana:\u00a0 theg pa<br \/>\nyanas of cause and characteristics: rgyu mtshan theg pa<br \/>\nye: primordial There is no creation or creator in Buddhism.\u00a0 The nature is beginningless and eternal, much as God is described.<br \/>\nyidam:\u00a0 yi dam<br \/>\nyoga tantra:\u00a0 yo ga:\u00a0 rnal &#8216;byor [rgyud]\nyogachara:\u00a0 sems tsam, rnal &#8216;byor spyod<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Sanskirt\/English -Tibetan Word List For the meanings of these words, search for the Tibetan terms in The Commentary on Mipham&#8217;s Sherab Raltri &#8211; The Blazing Lights of the Sun and Moon abhi.sheka:\u00a0 dbang abhidharma:\u00a0 mngon chos absolute truth absolute:\u00a0 don dam accept and reject:\u00a0 blang &#8216;dor act and effort:\u00a0 bya [&#8230;]<\/p>\n","protected":false},"author":19560,"featured_media":3244,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[330],"tags":[346,331,342],"class_list":["post-3248","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-textos-budistas","tag-khenchen-palden-sherab-rinpoche","tag-texto-budista","tag-tibetan-text"],"_links":{"self":[{"href":"https:\/\/www.cintamani.com.br\/loja\/wp-json\/wp\/v2\/posts\/3248","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.cintamani.com.br\/loja\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.cintamani.com.br\/loja\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.cintamani.com.br\/loja\/wp-json\/wp\/v2\/users\/19560"}],"replies":[{"embeddable":true,"href":"https:\/\/www.cintamani.com.br\/loja\/wp-json\/wp\/v2\/comments?post=3248"}],"version-history":[{"count":1,"href":"https:\/\/www.cintamani.com.br\/loja\/wp-json\/wp\/v2\/posts\/3248\/revisions"}],"predecessor-version":[{"id":90562,"href":"https:\/\/www.cintamani.com.br\/loja\/wp-json\/wp\/v2\/posts\/3248\/revisions\/90562"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.cintamani.com.br\/loja\/wp-json\/wp\/v2\/media\/3244"}],"wp:attachment":[{"href":"https:\/\/www.cintamani.com.br\/loja\/wp-json\/wp\/v2\/media?parent=3248"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.cintamani.com.br\/loja\/wp-json\/wp\/v2\/categories?post=3248"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.cintamani.com.br\/loja\/wp-json\/wp\/v2\/tags?post=3248"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}